CIF INTERNATIONAL ASSOCIATION

العقيدة الإسلامية الصحيحة

 
 
 
فهم صحيح العقيدة الإسلامية
 
 
 
KISSING RELICS OF PROPHET MOHAMMAD (صلى الله عليه و آله وسلم), SAHABAH AND AWLIYA ALLAH 
 
 
 
   
Kissing and touching the Black Stone
 

The following Ahadith confirm the fact that Prophet Mohammad (صلى الله عليه و آله وسلم) and Sahaba (رضئ اللھ تعالی عنہم اجمعین ) kissed and touched the black stone (Hajar al-Aswad)  at Ka'abatullah.

(1) It is in Hadith - It was narrated that Ibn ‘Abbas (رضئ اللہ تعالی عنہ) said: The Messenger of Allah (صلى الله عليه و آله وسلم) said: “The Black Stone came down from Paradise.” (Tirmidhi # 877; Nasaa’i # 2935). The Hadith was classified as Saheeh by Tirmidhi.
 
(2) It is in Hadith - Narrated by Ibn Umar (رضئ اللہ تعالی عنہ) He said: I heard the Messenger of Allah (صلى الله عليه و آله وسلم) say: “Touching them both (the Black Stone and al-Rukn al-Yamani) is an expiation for sins.” (Tirmidhi - 959. This Hadith was classified as Hasan by Tirmidhi and as Saheeh by al-Haakim (1/664) and ad-Dhahabi agreed with him).
 
(3) It is in Hadith -  Narrated by Naafi’ (رضئ اللہ تعالی عنہ) He said: I saw Ibn Umar (رضئ اللہ تعالی عنہ) touch the Stone with his hand then he kissed his hand. He (Ibn Umar - رضئ اللہ تعالی عنہ) said, I have never ceased to do this since I saw the Messenger of Allah (صلى الله عليه و آله وسلم) do it. (Muslim - 1268).
 
(4) It is in Hadith -   Narrated by Zaid bin Aslam  (رضئ اللہ تعالی عنہ) from his father who said: "Umar bin Al-Khattab (رضئ اللہ تعالی عنہ) addressed the Corner (Black Stone) saying, 'By Allah (سبحانہ و تعا لی) ! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet (صلى الله عليه و آله وسلم) touching,  I would never have touched (and kissed) you.' Then he kissed it and said, 'There is no reason for us to do Ramal (during circumambulating - Tawaf) except that we wanted to show off before the Pagans, and now Allah (سبحانہ و تعا لی) has destroyed them.' 'Umar (رضئ اللہ تعالی عنہ) added, '(nevertheless), the Prophet (صلى الله عليه و آله وسلم) did that and we do not want to leave it (i.e. Ramal).'  (Bukhari book #26, Hadith #675).
 
 
 
 
Kissing of Relics of Prophet (صلى الله عليه و آله وسلم)
 
 
(1) It is in Quran -  وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ آلُ مُوسَىٰ وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ ۚ إِنَّ فِي ذَ‌ٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ    [ Meaning -  And (further) their Prophet (علیھ السلا م ) said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses (علیھ السلا م ) and the family of Aaron (علیھ السلا م ), carried by angels. In this is a symbol for you if you indeed have faith."] (Al-Baqara - 248).
 
As per the above Quranic verse, reverence of relics of Prophets is part of Islamic faith.
 
The above verse is related to Bani Israel (Jews).  One of their Prophet ( علیھ السلا م ) told them that Angels will carry relics of Musa ( علیھ السلا م ) and Haroon ( علیھ السلا م ).  Allah (سبحانہ و تعا لی) describes that these relics are sacred and important for people and a sign of security for them.
 
Wahhabis / Salafis and their like minded groups,  say that the relics of Prophet Mohammad (صلى الله عليه و آله وسلم) are a source of Shirk and preserving them or kissing them out of reverence is also shirk.  They even destroyed Prophet Mohammad's (صلى الله عليه و آله وسلم) house in Makka where he lived 28 years with his family.  One of the rooms in this house was used by Prophet (صلى الله عليه و آله وسلم) for Salah and Zikr in the nights, where Jibreel ( علیھ السلا م ) used to visit and sit often.  They destroyed this house and made  a Public Toilet on it.       
 
Salafis living in Saudi Arabia ( about 300 millions)  and Muslims from all over the world who come for Umra and Hajj and Ziyara (about 100 millions) are made to shit, urinate and spit 24 hours of the day on the sacred place where Prophet Mohammad (صلى الله عليه و آله وسلم) used to pray. Other Groups like Deobandis, Tabhlighees, Jamaat-e-Islami, and their like minded, support Salafis  in these actions.  We fail to understand what kind of people they are and what kind of Islam they follow? They are totally fearless from Hell Fire.
 
 
 
Muslims from all over the world should know,  what will happen to them (in Hereafter)  if they shit, urinate and spit at the place where Prophet Mohammad (صلى الله عليه و آله وسلم) lived and did Salah and Zikr and where Jibreel (علیھ السلا م ) used to sit along with the other dignitaries, like Khulfa-e-Rashideen  and other Sahabah (رضئ اللھ تعالی عنہم اجمعین )
 
Imagine how serious issue is this,  as you are insulting and humiliating Prophet Mohammad (صلى الله عليه و آله وسلم), his family members, Sahabah (رضئ اللھ تعالی عنہم اجمعین ) and Jibreel  ( علیھ السلا م ) in the most wicked manner.  Will your Umra and Hajj be accepted by Allah (سبحانہ و تعا لی)?  Will your Iman be accepted by Allah (سبحانہ و تعا لی) on the Day of Judgment?  Think about it.
 
Don't be under the impression that your actions will go unpunished.  A massive fire is kept ready for those who are involved in disrespect of Prophet Mohammad (صلى الله عليه و آله وسلم ) in this world and for those who approve this disrespect.
  
Salafis are planning to destroy the Green dome and the Grave of Prophet Mohammad (صلى الله عليه و آله وسلم) along with the Graves of Abu Bakr  (رضئ اللہ تعالی عنہ) and Omer. (رضئ اللہ تعالی عنہ).  Deobandies, Tabhlighees and like minded  groups wholeheartedly support them in this conspiracy.
 
Allama Ahmad bin Ali Basri states in the book ‘Faslul Khitaab fi Rad’di Dalaalati Ibn Abdil Wahab’ as follows : ‘From amongst the things he (Abdul Wahab Najdi) mentioned one thing, ‘if I attain the opportunity to do so, then I will break down the Rauza of Holy Prophet (صلى الله عليه و آله وسلم) .’ (Faslul Khitaab fi Rad’di Dalaalati Ibn Abdil Wahab).
 
A pamphlet published in 2007 by the Ministry of Islamic Affairs, Kingdom of Saudi Arabia, endorsed by Abdulaziz Al Sheikh, the Grand Mufti of Saudi Arabia, and distributed at the Prophet's (صلى الله عليه و آله وسلم) Mosque,  reads as follows: The green dome shall be demolished and the three graves flattened in the Prophet's (صلى الله عليه و آله وسلم) Mosque; according to Alawi, Executive Director of the London based Islamic Heritage Research Foundation. This shocking sentiment was echoed in several speeches by Ibn al-Uthaymeen, one of Saudi Arabia's most prominent Wahhabi clerics, who delivered sermons in Mecca's Grand Mosque for over 35 years: 'We hope one day we will be able to destroy the green dome of the Prophet Mohammed (صلى الله عليه و آله وسلم) he said, in a recording provided by Al Alawi. The other sects, like Ahle Hadith, Deobandis, Jama'at-e-Islami, Tabhlighee Jama'at, etc., also say that green dome of Prophet Mohammad (صلى الله عليه و آله وسلم) should be destroyed.
 
The same Wahhabis acted differently when the Sufi cemetery was razed by Syrian Wahhabis to make way for the University of Damascus and its campus in that city - King Abd al-Aziz Ibn Sa`ud of Saudi Arabia intervened personally to preserve intact the graves and tombs of Ibn Taymiyya and his student Ibn Kathir.
 
 
 
Ibn Taymiyya's Grave, near Baramkeh, Syria inside Damascus University campus and behind a maternity hospital.
 
 
This proves that Wahhabis are the worst enemies of Prophet Mohammad (صلى الله عليه و آله وسلم) and Islam.  In the guise of purifying Islam, they have actually attempted to disintegrate and destroy Islam and Muslims from the face of Earth.   We pray Allah (سبحانہ و تعا لی) to save our Prophet (صلى الله عليه و آله وسلم) and Islam from the oppression of  these people.
 
(2) It is in Hadith - Narrates Imam Muslim ( in his Sahih, in the first chapter of the book of clothing) that : Asma' bint Abi Bakr (رضئ اللہ تعالی عنہا) said: "Here is the cloak (jubba) of Allah's Messenger (صلى الله عليه و آله وسلم)... (which) was with Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) until she died, then I got possession of it. The Apostle of Allah (صلى الله عليه و آله وسلم) used to wear it, and we washed it for the sick so that they could seek cure thereby." (Muslim).
 
Nawawi comments on the above Hadith in Sharh Sahih Muslim (Book 37 Chapter 2 #10):  "In this  Hadith is a proof that it is recommended to seek blessings through the relics of the righteous and their clothes.  We are quoting here Nawawi's Arabic words from his book -  " wa fi hadha  al-hadith  dalil `ala istihbab al-tabarruk bi aathaar as-Salihin wa thiyabihim."

(3) Abd Allah ibn Ahmad (the son of Imam Ahmad Ibn Hanbal) said: "I saw my father take a hair that belonged to the Prophet (صلى الله عليه و آله وسلم), put it on his mouth, and kiss it. I believe I saw him put it on his eyes. He also dipped it in water and drank the water to obtain cure. I saw him take the Prophet's (صلى الله عليه و آله وسلم) bowl (qas'a), wash it in water, and drink from it. I saw him drink Zamzam water in order to seek cure with it, and he wiped his hands and face with it."  It is also authentically established that 'Abd Allah asked is father about those who touch the pommel of the Prophet's (صلى الله عليه و آله وسلم) pulpit and touch the wall of the Prophet's (صلى الله عليه و آله وسلم) room, and he said: "I do not see any harm in it." May Allah protect us and you from the opinion of the Khawarij (Salafis, Deobandis and their like minded groups) and from innovations! (Ad-Dhahabi, Siyar A'lam al-Nubala' (9:457). Chapter on Imam Ahmad, section entitled  Min Adabih).

Using of  Quranic verses meant for  Paagans (Mushrikeen-e-Makka) on Prophet Mohammad (صلى الله عليه و آله وسلم), Sahabah (رضئ اللھ تعالی عنہم اجمعین ) and Awliya Allah was  started by Munafiqoon during the time of Khulfa-e-Rashidoon.  Later it was continued by Kharijis and Salafis. The following scholars are prominent who gave rise to this outrageous practice.

(i) Ibn Khuzaimah (933-846), (ii) Ibn Taymiyyah (1263-1228) , (iii) Ibn al-Qayyim (1292–1350), (iv) Al-Mizzi (1256–1341), (v) Ibn Kathir (1301–1372), (vi) ad-Dhahabi (1274–1348), (vii) al-Birzali (1267–1339), (viii) Ibn Abd-al-Wahhab (1703–1792), (ix) Hasan Al-Banna (1906-1949), (x) Shah Ismail Dehlvi (1776-1829), (xi) Rashid Ahmad Gangohi (1829-1905), (xii) Muhammad Qasim Nanotvi (1832-1880), (xiii) Ashraf Ali Thanvi (1863-1943) (xiv) Mohammad Ilyas (1885-1944), (xv) Abul Ala Maududi (1903-1979), (xvi) Abd al Aziz Ibn Baz (1910-1999), (xvii) Muhammad Uthaymeen At-Tamimi (1925-2001), (xviii) Nasiruddin Al-Baani (1914-1999), (xix) Israr Ahmad (1932-2010), (xx) Abd al-Aziz as-Sudais (born 1960), (xxi) Taqi Usmani (born 1943), (xxii) Zakir Naik (born 1965), (xxiii) Tariq Jamil (born 1953), etc. 

(4) It is in Hadith - وكان ‏ ‏ابن عمر ‏ ‏يراهم شرار خلق الله ‏ ‏وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين - Ibn Umar (رضئ اللہ تعالی عنہ) considered the Khawarij and the heretics as the worst beings in creation (meaning worst than Satan and his subordinate Shayateen), and he said : 'They went to verses which were revealed about the disbelievers (the pagans of Makka) and applied them to the Believers (Prophets, Sahabah, Awliya Allah and Muslims).  (Bukhari - Chapter Khawarijeen). 

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