العقيدة الإسلامية الصحيحة







English Poetry 


Written by

Shaikh Mir Asedullah Quadri 




بِسم الله الرحمنِ الرحيم  

 الحمد لله رب العالمين ، والصلاة والسلام على سيدنا محمد وعلى آله وصحبه أجمعين


 Compilation of English poetry by Shaikh Mir Asedullah Quadri  titled 'The Secret to Tranquility' is divided into the following sections.

 Compilation of English poetry by Shaikh Mir Asedullah Quadri  titled 'The Secret to Tranquility' is divided into the following sections.


(i) The Secret to Tranquility Part (1) - Devotion to Almighty (حمدِ باری تعالیٰ).

(ii) The Secret to Tranquility Part (2) - Reverence (نعت) of Prophet Mohammad (صلى الله عليه و آله وسلم).

(iii) The Secret to tranquility Part (3) - Veneration of Dignitaries.

(iv)  The Secret to tranquility Part (4) Exclusive Poetry

The poetry is rhythmic in style.  Therefore, it should be read in rhyme.  Watch for the punctuation marks carefully. Commas have been placed at distinct places where you need to give a short pause.   If you read it in rhyme, by giving a short pause on comma, you will understand the full meaning and will also enjoy its reading.

Sufi poetry contains spiritual experiences of Awliya Allah / Shuyookh of Ihsan during various states of progression from Sharia, to Tareeqa, to Haqeeqah and Ma'arefaThey also write about their experiences  of the 'other world' we enter after our death.  Sometimes, they write about the administration of Spiritual realm (عالمِ مثال).  These issues are part of spiritual hidden knowledge. 

It is in Quran -  فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا  (Then they found one of Our Servants on whom We had conferred a special favor  from Our Presence, and whom We had taught special hidden knowledge from Us) (Al-Kahf - 65). 

What is Ilm-e-Ladunni (Special Hidden knowledge) referred to in the above verse?  This is the knowledge of the Spiritual Realm (عالمِ مثال) which is given to Sufia-e-Karam/Awliya Allah as a special favor from their Lord. These issues cannot be understood by verbal explanations, you need to see them and experience them personally.

Awliya Allah/Shuyookh of Ihsan are chosen people. They inherit their knowledge, stations, and states from Prophets. 

It is in Hadith - “Whoever takes a Wali of Mine an enemy, I will wage war on him; and My slave will not perform any act with which he draws closer to Me, more beloved to Me then when he fulfills what I have ordained on him; and My salve will keep drawing closer to Me by performing the Nawafil (voluntary acts of worship) until I love him, and when I love him, I will be his hearing with which he hears, his sight with which he sees, his hands with which he strikes, and his legs with which he walks; and if he asks Me, I will give him; and if he seeks refuge with Me, I will grant him refuge” (Bukhari).   

The expressions of Sahi-ul-Aqeeda Sufis/Awliya Allah is reflection of their emotions and their  intrinsic spiritual states.  These should be understood in their proper perspective.  If you do not understand these expressions, it is better to learn about them from a Sahih-ul-Aqeedah reliable Sufi Shaikh of Ihsan.   

Before reading the poetry, go through the following brief note about Sufi poetry.  It will help you in understanding the subject matter well.  




Needless to say that poetry is different from prose.  And even in prose, expressions and the meanings of the words differ.  Like the expression will be different when a Judge writes a court verdict, or scientists or educationists describe a subject in science, mathematics, medicine or engineering. 

To understand true meanings of poetry, the reader should have some knowledge of poetical expressions and  terms generally used in poetry.   Like the poet says to his beloved, 'your eyes are like stars, your eyes have the depth of an ocean, you are my life, wherever I see, I see your face' and so on.  Like some people call their wife/little daughter as 'Honey, Habibti, Jaan, Janu', etc.  All these are metaphors generally used by poets.   

Similarly, the literal/textual meaning of the word Shaikh (الشیخ) is 'Old Man'. But all Islamic writers and Sufi poets  use this term to refer to their teacher or an Islamic scholar.

There are metaphorical verses (آیاتِ مُتشابھات) in Quran that need to be understood in their proper perspective. In the same way, there are a  number of Ahadith that need to be understood in their proper perspectives. 

Sufi Shuyookh/Awliya Allah use metaphors in their poetry for Allah (سبحانہ و تعا لی), Prophet Mohammad (صلى الله عليه و آله وسلم ) and their Shuyooks to express their love, respect and affection.   Like, they say, O' my Lord, wherever I see, I see you'.  'My Lord is visible to me in everything around me'.  'I do not see anything, except my Lord'.  'I talk to my Lord and He replies to me'.  'I am annihilated in the existence of my Lord', and so on. 

The above are all references to Allah's (سبحانہ و تعا لی) guidance and inspirations received by Sahih-ul-Aqeedah Sufis/Awliya Allah on their pure hearts. They see Allah's (سبحانہ و تعا لی) signs in everything around them because Allah (سبحانہ و تعا لی) has commanded us  in Quran to see His signs in the Cosmos.


(i) It is in Hadith - Narrated by Abdullah (رضئ اللہ تعالی عنہ) - "Prophet Mohammad (صلى الله عليه و آله وسلم) said  'Allah (سبحانہ و تعا لی) is not hidden from you". (Bukhari)

(ii) It is in Quran -  وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ۚ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ [To Allah (سبحانہ و تعا لی) belong the East and the West. Wherever you turn, you will find Allah (سبحانہ و تعا لی). Indeed Allah (سبحانہ و تعا لی) is all pervading (He is there throughout the Cosmos) and Omniscient (infinitely wise ). ] (Al-Baqra – 115 )
(iii) It is in Quran -  وَفِىٓ أَنفُسِكُمۡ‌ۚ أَفَلَا تُبۡصِرُونَ [He is in your own self, will you not see]  (Adh-Dhariyat - 21). 


Like we say, 'I am a Government servant", "I am a public servant" and  "I am a servant of Allah (سبحانہ و تعا لی)".  Here the meaning of Servant are different in all three expressions.

Like we address  'My Lord' to the Judge of a Court and we address the same "My Lord" for Allah (سبحانہ و تعا لی).  In both these places, we mean differently. 

Like Sufi Shuyookh say  'I am your servant ( banda/abd O' Prophet (صلى الله عليه و آله وسلم )'.  Then they say  'I am your servant (banda/abd) My Lord'. They mean differently on both these instances.  For Prophet Mohammad (صلى الله عليه و آله وسلم ), they mean  'I am your devoted follower O' Prophet (صلى الله عليه و آله وسلم ) and for Allah (سبحانہ و تعا لی), they mean His creature.

In the same way, some people call 'help me Ya Ghousul Azam Dastagir (المدد یا غوث الاعظم دستگیر)  ) or  Ya Ali Mushkil Kusha (یا علی مُشکِل کُشا) - (رضئ الله تعالى عنهم). The meaning of 'Mushkil Kusha' is solver of difficulties.  It is the Iman of every Muslim in the world that the actual solver of our difficulties is Allah ( سبحانه و تعا لی ) only.  However, when someone addresses Hadhrat Ali ( رضئ الله تعالی عنه ) as Mushkil Kusha, he actually means that O'Allah (سبحانه و تعا لی) solve my difficulties by the Waseelah of Hadhrat Ali ( رضئ الله تعالی عنه ). 

There are innumerable Ahadith about seeking of Waseelah for solving our problems from pious dead and alive both; like (i) “Seek every benefit from the pious faces” (Al-Jaama’ al-Sagheer, page 43-44); (ii)“O men of Allah! Help me” (Musannaf Ibn Abi Shaibah, volume 10, page 10; (iii) Masnad Abu Ya’laa, Hadith # 5269; (iv) Majama’ al-Zawaid, volume 10, page 132). 

Doing “Tawassul” from Prophet Mohammad  ( صلى الله عليه و آله وسلم ) by Hazrat Umar ( رضئ الله تعالی عنه ) and then doing “Tawassul” from Hazrat Abbas ( رضئ الله تعالی عنه ) is mentioned in Bukhari, Hadith # 1010, narrated by Anas ( رضئ الله تعالی عنه  ). 

Some people keep their son's name  'Abd ar-Rasool',  'Abd an-Nabi,' which means the follower of Prophet Mohammad (صلى الله عليه و آله وسلم )'.  There are thousands of words we use repeatedly on many occasions and we mean differently on each occasion. These are known as metaphorical expressions.  Metaphors add beauty to poetry. 




Usually, people look at the blue surface of the water  spread over a vast area and call it an ocean.  What they see is only the surface of the Ocean. They do not know what is the actual meaning of Ocean, how deep and complex it is, what kind of inhabitants live under the ocean and  what kind of atmosphere is their inside the depths of the ocean. Very few people, who happen to go deep into the oceans  have an idea about the nature of the ocean. 

People belonging to some sects in Muslims are ignorant about Human Self, Soul and Body. They derive literal/textual meanings of certain verses of Quran and Ahadith and interpret the rest of the Quran and Ahadith as per their limited understanding and claim it to be Islam. They never try to find the real meanings of the commandments of Allah (سبحانہ و تعا لی) and His Apostle (صلى الله عليه و آله وسلم ). This is the reason they remain on the surface, and never realize the truth, depth and real spirit of Islam.  To know more in this context, read my book Human Self, soul and body.