العقيدة الإسلامية الصحيحة






الشيخ مير اسد الله قادري

Shaikh Mir Asedullah Quadri



Shaikh Mir Asedullah Quadri does not require any introduction. He is distinct among the greatest Shuyooks of Tawheed and Ilm-e-Sahih of our times.  Read more

Shaikh Mir Asedullah Quadri  is a poet in Urdu and English.  We are giving below some 'Hamd' (Praise of Allah - سبحانہ و تعا لی)  and Na'at (Praise of Prophet Mohammad - صلى الله عليه و آله وسلم ) written by the Shaikh in English and Urdu.

Collection of Shaikh's Urdu poetry titled  'Ihsaa-sisthaan-e-Ased' is divided into 4 parts.  These are available on the following links.


Ehsaasistan-e-Ased Part (1)

Ehsaasistan-e-Ased Part (2)

Ehsaasistan-e-Ased Part (3)

Ehsaasistan-e-Ased Part (4)


To understand true meanings of poetry, it is important that the reader should have some knowledge of poetical expressions and  terms  generally used in poetry.   It is very difficult for professionals  who are expert in their respective fields to understand poetry.  Similarly, it is also very difficult for Sectarian Muslims to understand Sufi poetry because they have developed  an excessive phobia about shirk and kufr in simple issues. 

Like the poet says to his beloved, 'your eyes are like stars, your eyes have the depth of an ocean, you are my life, wherever I see,  I see your face' and so on.  Like some people call their wife/little daughter as 'Honey, Habibti, Jaan', etc.  All these are metaphors generally used by poets.   

There are  Ayat-e-Mutashaabihaat (metaphorical verses) in Quran that need to be understood in their proper perspective. Similarly, there are a  number of Ahadith that need to be understood in their proper perspectives.

The literal/textual meaning of the word Shaykh (Shaikh) is 'Old Man'.   But all Islamic writers and Sufi poets  use this term to refer to their teacher or an Islamic scholar.

Sufi Shaikhs/Awliya Allah also use metaphors in their poetry for Allah (سبحانہ و تعا لی), Prophet Mohammad (صلى الله عليه و آله وسلم ) and their Shuyooks to express their love, respect and affection.   Like, they say, O' my Lord, wherever I see, I see you'.  My Lord is visible to me in everything around me.  I do not see anything, except my Lord.  'I talk to my Lord and He replies to me'.  'I am annihilated in the existence of my Lord', and so on.... 

The above are all references to Allah's (سبحانہ و تعا لی) guidance and inspirations received by Sufis / Awliya Allah on their pure hearts. They see Allah's (سبحانہ و تعا لی) signs in everything around them because Allah (سبحانہ و تعا لی) has commanded us  in Quran to see His signs in the Cosmos.


It is in Hadith - (Bukhari) Narrated by Abdullah (رضئ اللہ تعالی عنہ) - "Prophet Mohammad (صلى الله عليه و آله وسلم) said  'Allah (سبحانہ و تعا لی) is not hidden from you".

It is in Quran -  هُوَ ٱلۡأَوَّلُ وَٱلۡأَخِرُ وَٱلظَّـٰهِرُ وَٱلۡبَاطِنُ‌ۖ وَهُوَ بِكُلِّ شَىۡءٍ عَلِيمٌ [Meaning - He is the First, and the Last, He is the Manifest (apparent) and the Immanent (present throughout the material world) and is the knower of all things’. (Al-Hadeed – 3)
It is in Quran - 
وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ۚ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ [Meaning - "To Allah (سبحانہ و تعا لی) belong the East and the West. Wherever you turn, you will find Allah (سبحانہ و تعا لی) ( Meaning Allah- سبحانہ و تعا لی is Omnipresent - existing everywhere every moment). Indeed Allah (سبحانہ و تعا لی) is all pervading (He is there throughout the Cosmos) and Omniscient (infinitely wise ). ] (Al-Baqra – 115 )

It is in Quran -   وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ‌ۖ أُجِيبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِ‌ۖ فَلۡيَسۡتَجِيبُواْ لِى [ Meaning - 'When My servants ask you (O'Prophet - صلى الله عليه و آله وسلم) concerning Me, (tell them) I am ever present (with them) and I listen to the call of him that calls Me'.] (Al-Baqara - 186).
It is in Quran -  وَفِىٓ أَنفُسِكُمۡ‌ۚ أَفَلَا تُبۡصِرُونَ [Meaning - 'He is in your own self, will you not see']  (Adh-Dhariyat - 21).
Allah (سبحانہ و تعا لی) guides every human being, but many of  them cannot catch these inspirations /  guidance in view of their overwhelming attention and focus on worldly things. This results in their involvement in  sinful activities throughout their lives.

Salafis and like minded groups also cannot catch these inspirations/guidance because they have idolized Allah's (سبحانہ و تعا لی) Unity (Zaat) and consider Him to be physically sitting far away, separated from His creations.  This is the reason they reject the inspirations and guidance coming from Allah (سبحانہ و تعا لی)  which is proved from Quran and Ahadith.

What is Metaphor?  

Like we say, 'I am a Government servant", "I am a public servant" and  "I am a servant of Allah (سبحانہ و تعا لی)".  Here the meaning of Servant (banda /Abd ) are different in all three expressions.

Like we address  'My Lord' to the Judge of a Court and we address the same "My Lord" to Allah (سبحانہ و تعا لی).  In both these places, we mean differently. 

Similarly,  Sufis say  'I am your servant ( banda /abd )  O' Prophet (صلى الله عليه و آله وسلم )'.  Then they say  'I am your servant (banda/abd) My Lord'. They mean differently on both these instances.  For Prophet Mohammad (صلى الله عليه و آله وسلم ), they mean  'I am your devoted follower O' Prophet (صلى الله عليه و آله وسلم ) and for Allah (سبحانہ و تعا لی), they mean His creature.

In the same way, some people call Almadad Ya Ghousul Azam Dastagir ( رضئ الله تعالی عنه ) or  Ya Ali Mushkil Kusha ( رضئ الله تعالی عنه ). The meaning of Mushkil Kusha are (solving of difficulties).  It is the Iman of every Muslim in the world that the actual solver of our difficulties is Allah ( سبحانه و تعا لی ) only.  However, when someone addresses Hadhrat Ali ( رضئ الله تعالی عنه ) as Mushkil Kusha, he actually means that O'Allah (سبحانه و تعا لی) solve my difficulties by the Waseelah of Hadhrat Ali ( رضئ الله تعالی عنه ).

Salafis, and their like minded groups object to these Quranic teachings and mislead people that calling for help other than Allah is Shirk.  We laugh at them.  Whenever they are in trouble, they call Almadad Ya America,  Al-Madad Ya Israel, Almadad Ya Pakistan and they run to seek assistance from so many countries/groups and they consider it correct.  We ask them, when you are in trouble. call only Allah, instead of calling other people/countries for help.  Indeed, Salafis, Deobandis and their like minded are living in the darkness of illiteracy and rebellion.  La haula wala quwwata illah billah.  

There are innumerable Ahadith about seeking of Waseelah for solving our problems from pious dead and alive both; like (i) “Seek every benefit from the pious faces” (Al-Jaama’ al-Sagheer, page 43-44); (ii)  “O men of Allah! Help me” (Musannaf Ibn Abi Shaibah, volume 10, page 10; (iii) Masnad Abu Ya’laa, Hadith # 5269; (iv) Majama’ al-Zawaid, volume 10, page 132).  Doing “Tawassul” from Prophet Mohammad  ( صلى الله عليه و آله وسلم ) by Hazrat Umar ( رضئ الله تعالی عنه ) and then doing “Tawassul” from Hazrat Abbas ( رضئ الله تعالی عنه ) is mentioned in Bukhari, Hadith # 1010, narrated by Anas ( رضئ الله تعالی عنه  ).  Read more..

Some people keep their son's name  'Abd ar-Rasool',  'Abd an-Nabi,' which means  ' the follower of Prophet Mohammad (صلى الله عليه و آله وسلم )'. 

There are thousands of words we use repeatedly on several occasions and we mean differently on each occasion.  These are known as metaphorical expressions.  Metaphors add beauty to poetry.


Understanding of Islamic issues

Usually, people look at the blue surface of the water  spread over a vast area and call it an ocean.  What they see is only the surface of the Ocean. They do not know what is the actual meaning of Ocean, how deep and complex it is, what kind of inhabitants live under the ocean and  what kind of atmosphere is their inside the depths of the ocean. Very few people, who happen to go deep into the oceans  have an idea about the nature of the ocean. 

Similarly, Salafis and their like minded groups  do not know about the human soul and its realm (world) which is  over  thousands of trillions times bigger than all oceans put together.  They do no know how the human soul (spirit) works. They derive literal/textual meanings of certain verses of Quran and Sunnah and interpret the rest of the Quran and Ahadith as per their limited understanding and claim it to be Islam.  They never try to find out the real implied meanings of the commandments of Allah (سبحانہ و تعا لی) and His Apostle (صلى الله عليه و آله وسلم ). When someone tries to guide them about human soul and its area of activity, they accuse him and relate his advise with spiritual theories of non-Muslims.  This is the reason they remain on the surface and never realize the truth, depth and real spirit of Islam.   If you want to know the spiritual side of Islam which consists of more than 90% of the religion, you need to study about it under the guidance of a real Sufi Shaikh of Ihsan.  He will first clean you from your misconceptions / worldly desires, carry out your Tazkia then explain to you about the human soul and will guide you through its realm (domain).


Sufi Poetry

Sufi poetry contain spiritual experiences of our Great Shaikhs of Islam in various states of progression from Sharia, to Tareeqa, to Ma'arefa, to Haqeeqah.   Sufi Shaikhs also write about their experiences  of the Administration of Spiritual realm (Aalam-e-Mithaal)  and  certain states of Soul,  like  'fana fish Shaikh', 'fana fir Rasool' and 'fana fillah', etc.

The above knowledge and terminology came from where?

It is in Quran -  فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا "Fawajadaa Abdam min ibaadinaa  aataynaahu rahmatam min indina wa allamnaahu mil-ladunna ilman"  ( Meaning - Then they found one of Our Servants on whom We had conferred a special favor  from Our Presence, and whom We had taught special hidden knowledge from Us) (Al-Kahf - 65). 

What is Ilm-e-Ladunni (Special Hidden knowledge) referred to in the above verse.  This is the knowledge of the Spiritual Realm (Aalam-e-Mithaal) which is given to Sufia-e-Karam / Awliya Allah as a special favor from Allah (سبحانہ و تعا لی).

The above issues cannot be understood by verbal explanations,  you need to see them and experience them personally.  

Salafis are totally unaware of the real meanings of life and death which has been clearly described in Quran and Ahadith. Read more about the Life After Death

It is in Hadith - Prophet Mohammad (صلى الله عليه و آله وسلم) said: "He who remembers his Lord and he who does not,  are like the living and the dead. (Sahih Muslim).

It is in Quran - الَّذِينَ كَذَّبُوا بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ ۗ مَن يَشَإِ اللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ  (Meaning - And they who reject Our verses ( and those who reject the real meanings and misinterpret them and draw wrong conclusions from them) are deaf and dumb, in utter darkness; whom Allah ( سبحانہ و تعا لی ) pleases He causes to err and whom He pleases He puts on the right way). (Al-An'aam - 39).

Salafis lead a life in utter darkness from the spirit of Islam.  They live like deaf, dumb and dead in this world.  They get scared by reading realistic expressions related to human soul and start a slandering campaign against Sufia-e-karam and Awliya Allah.  Why it is so?  Because they are unaware of human soul, its functioning and the depths of Islamic facts. 

The problem is, Salafis, neither want to know about real Islam, nor they want to learn about it under the guidance of Awliya Allah and real Shaikhs of Islam. This is the reason they accuse great  Sufi Shaikhs like Ibn al-Arabi (r), Rumi (r), Jaami (r), Khayyam (r), etc. This is very unfortunate situation for these groups.  

Sufis'/Awliya Allah's expressions of their emotions and their  intrinsic spiritual states  should be understood in their proper perspectives from their poetry.  If you do not understand these poetical expressions, it is better to learn about them from a reliable Sufi Shaikh.     

If you understand poetry in its proper perspective, you will  enjoy it very much.  If you do not understand it and misinterpret the meanings of poetry by giving literal meanings to the terms used based upon your limited knowledge, you will start suspecting the poet and start slander campaign against him. 
If you start accusing Sufis/Awliya Allah for their poetry out of ignorance, you run the risk of Allah's (سبحانہ و تعا لی) wrath as they are beloveds of Allah (سبحانہ و تعا لی) and His Apostle ( صلى الله عليه و آله وسلم ). 
( In praise of Allah - سبحانہ و تعا لی )
The first belief about God is that, He was all alone
There was none, no creation, to Himself was He known
The 'Essence' or 'Person' of God, is known as His 'Unity'
The elucidation of 'Unity', has no scope for duality
Engrossed in His Unity, 'The Hidden Treasure' Almighty
Wanted that He be known, in His attributes' multiplicity
He, thus, created this earth, and whatever there is, in skies
And many worlds, consists of which, we can't see from our eyes
His main attributes are, that He is, 'Knowledgeable' and 'Living'
'Hearing', 'Seeing', 'Omnipotent', having 'Will' and 'Speaking'
'Merciful' and 'Powerful', His names depict His quality
He is called, by different names, because of this Multiplicity
In consideration of His comprehensive attributes, 'Allah' is His name
Or you call Him by any name, Unity is the same
He has knowledge of Himself and about His creations
Everything created by Him, is there, with His Intention
He knew the fact of this Cosmos, in its collective form
And knew us before creation, in our destined norms
The various worlds are deponents of 'knowledge of Almighty'
Therefore, they can never come out of His exalted Unity
We humans are living where, did you ever know
In His knowledge, where from, none can ever go
Various shapes in Cosmos are, images of His intention
Their contingent existence show, His attributes'  reflection
All these forms are proof that, there exists one God
We worship Him only because He is our Lord
Now you know that, no space can ever confine Lord
No Form, or shape is there, that may depict God
Don't say God has two hands, two eyes and a body form
This faith is idol worship, profane, against Islamic norm
Neither Has He, Like Humans, a corporeal lineage
To comprehend His Infinity, one requires courage
Worship is only for Unity, who is our real God
Object worship is curtain, holding away from Lord
Respected prophets and Preachers, were all from Human Beings
Let's not idolize their faces as incarnations and Divine Being
He is one and only one
Absolutely unique, looks like none
His Absolute Being has no elements
Compound He is not, Has no fragrance
Neither is born, nor Has children
Has no look-alike, equals or brethren
His purgative magnificence can't be seen
In this conjecture He is Absolutely Unseen
Not knowing His refulgence and His grace
People deny Him by astonished face
These facts are not perceivable by all, thus
The ignorant monotheists make the fuss
He can't be confined into a place
He is pure from shape, figure and face
The dwell-less Unity is beyond the space
But is omnipresent in glitter and grace
This looks complex, but it is the fact
This comprehension keeps the faith in-tact
He can't be sensed without a heart
Which has courage and purity apart
He is pure from human-like lineage
Has to be found in confinement breakage
He is above your conceptual forms
His Unity is beyond the Cosmic norms
How glorious my Lord is your Unity
You are there in absolute eternity
You are Living, Knowing and Omnipotent
We are your servants, totally dependent
In our attributes and in existence
Every moment for our sustenance

When I get busy, in my daily chore 
A bell rings,   in my  heart's core
I leave all work,  and attend the call
A voice is heard,  like never before
I see my Lord's smiling gleam
Bursting bright, through every seam
How are you, He asks with care
worn and weary, tired you seem
Fine; My Lord, I am just fine
Whatever I have belongs to Thine
My longing for you, was at its heights
You called on me,  just in time
I know the reason, hence I call
What do you want, tell me all
Come up Here; lets go somewhere
I love your company, after all
I want to be, away somewhere
Just you and me,  and no one there
I look at you;  You look at me
And I get swayed,  by your love and care
I'm always there,  with you, in you
No one dares, to come near you
You're made for Me ,  and only Me
You be anywhere, I am with you
Then I see myself, in front of Him
He holds my hand;  and I go with Him
To places beyond the edge of time
Where no one's there, but me and Him
He speaks with me in a Lovely way
And in His arms, I fade away
Me and My Lord, and no one else
That's how I pass the night and day 

I am a strange puzzle of Servant-hood
I don't live,  the way I should
I don't have the 'will' or 'power'
The usual norm of a human-hood
Many a time I attempt something
But find myself in another thing
His 'will' prevails in whatever I do 
With my effort, I achieve nothing
A toy I am, walking on the ground
I have no control on the things around
Someone else has taken charge
The fact is that I am rarely found
I witness His wonders all the time
That can't be expressed in words and rhyme
The grandeur of my Lord is so sublime
Awe struck I am, amazed sometime
People often misunderstand my talk
They expect a favor but find a flack
When they are shown the path of their Lord 
They say it is out of the track

( In praise of Prophetصلى الله عليه و آله وسلم )
The conqueror of hearts of nations world-wide
O' revered Prophet ﷺ you are our guide
Sent down to stop human  divide
Intercessor you are in Hereafter beside
To seal the Prophet-hood is your advent
Your obedience by mankind is for their enlightenment
We obey your orders and God's commandment
Till the resurrection, and the Day of Judgment

O' Protector of humanity,  look at our plight
Broken at heart,   we are at height
O' light of cosmos enlighten our lives
We are in darkness,  there is no one in sight

Our endless affliction of, you are aware
Who else, O' Apostle ﷺ,  will help us and care
Waiting for mercy day in and out
My tearful eyes are open in wide stare

Come quick, O' Prophet ﷺ  kindly endure
Your hand of support will save us for sure
From  indignity and disgrace we are obscure
In the world,  our glory let us secure


السلام عليكم و رحمة الله و بركاته

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