CIF INTERNATIONAL ASSOCIATION

العقيدة الإسلامية الصحيحة

 

 

 

 

 

 SUNAN AN-NASAI

 

VOLUME (1.1)

  

BOOK # 1 - PURIFICATION

 كتاب الطهارة

 

CHAPTER (86)

باب الْمَسْحِ عَلَى الْعِمَامَةِ

Wiping over the Imama (turban)
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 104
 
It was narrated that Bilal (رضئ اللہ تعالی عنہ) said : "I saw the Prophet (صلى الله عليه و آله وسلم) wiping over the Khuff and the Khimar." 
 
 
 
It was narrated that Bilal (رضئ اللہ تعالی عنہ) said : "I saw the Apostle of Allah (صلى الله عليه و آله وسلم) wiping over the Khuff."
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 106
 
It was narrated that Bilal (رضئ اللہ تعالی عنہ) said : I saw the Apostle of Allah (صلى الله عليه و آله وسلم) wiping over the Khimar and Khuff."
 
 

CHAPTER (87)

باب الْمَسْحِ عَلَى الْعِمَامَةِ مَعَ النَّاصِيَةِ ‏‏

Wiping over the Imama and forehead
 
 
 
 
It was narrated from Al-Mughirah (رضئ اللہ تعالی عنہ) that the Prophet (صلى الله عليه و آله وسلم) performed Wudu', and he wiped the forehead, the 'Imamah, and over the Khuff. (Another chain)

 
 
It was narrated from Hamzah bin Al-Mughirah bin Shu'bah (رضئ اللہ تعالی عنہ) that his father said : "The Apostle of Allah (صلى الله عليه و آله وسلم) stayed behind, and I stayed with him. When he had relieved himself he said: 'Do you have any water with you?' I brought some water to him, and he washed his hands and face, then he started trying to uncover his arms, but the sleeves of his Jubbah (Cloak) were too tight, so he threw it over his shoulders and washed his arms and wiped over his forehead and 'Imamah, and over his Khuff."
 
 
 

CHAPTER (88)

باب كَيْفَ الْمَسْحِ عَلَى الْعِمَامَةِ

How to wipe over the Imamah
 
 

 
Al-Mughirah bin Shu'bah (رضئ اللہ تعالی عنہ) said : "There are two things which I never asked anyone about after I saw the Apostle of Allah (صلى الله عليه و آله وسلم). He was with us on a journey and he went away to relieve himself, then he came and performed Wudu', and he wiped over his forehead and two sides of his 'Imamah, and he wiped over his Khuffs." He said: "And (the other issue) the Imam's Salah behind one of his followers. I saw the Apostle of Allah (صلى الله عليه و آله وسلم) when he was on a journey and time for prayer came. The Prophet (صلى الله عليه و آله وسلم) could not join them, so they called the Iqamah and they asked Ibn 'Awf (رضئ اللہ تعالی عنہ) to lead them in prayer. Then the Apostle of Allah (صلى الله عليه و آله وسلم) came and offered the remainder of the prayer behind Ibn 'Awf (رضئ اللہ تعالی عنہ), then when Ibn Awf (رضئ اللہ تعالی عنہ) said the Salah, the Prophet (صلى الله عليه و آله وسلم) stood up and completed what he had missed (of the prayer)."
 
 

CHAPTER (89)

باب إِيجَابِ غَسْلِ الرِّجْلَيْنِ

The Obligation of washing the feet
 
 
 
It was narrated that Abu Hurairah (رضئ اللہ تعالی عنہ) said : "Abu Al-Qasim, the Apostle of Allah (صلى الله عليه و آله وسلم) said: 'Woe to the heels from the Fire.'"
 

 
It was narrated that Abdullah bin Amr (رضئ اللہ تعالی عنہ) said : "The Apostle of Allah (صلى الله عليه و آله وسلم) saw some people whose heels were still dry, so he said : 'Woe to the heels from the Fire. Perform Wudu' properly.'"
 
 

CHAPTER (90)

باب بِأَىِّ الرِّجْلَيْنِ يَبْدَأُ بِالْغَسْلِ

With which foot one should start
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 112

 
It was narrated that Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) mentioned : "The Apostle of Allah (صلى الله عليه و آله وسلم) used to like to start with the right whenever he could, when purifying himself and when putting on shoes or combing his hair." (One of the narrators) Shu'bah said : Then I heard Al-Ash'ath in Wasit, saying that he liked to start with the right, and he preferred that in all his affairs. Then I heard him in Al-Kufah saying that he liked to start with the right whenever he could."
 
 

CHAPTER (91)

باب غَسْلِ الرِّجْلَيْنِ بِالْيَدَيْنِ

Washing the feet with the hand
 
 
 
 
Al-Qaisi (رضئ اللہ تعالی عنہ) narrated that he was with the Apostle of Allah (صلى الله عليه و آله وسلم) on a journey, and some water was brought to him. He poured some onto his hands from the vessel and washed them once, then he washed his face and each arm once, and he washed his feet with both hands.
 
 

CHAPTER (92)

باب الأَمْرِ بِتَخْلِيلِ الأَصَابِعِ

The command to wash in between the fingers
 

It was narrated from Asim bin Laqit (رضئ اللہ تعالی عنہ) that his father said : The Apostle of Allah (صلى الله عليه و آله وسلم) said: "When you perform Wudu', do so properly, and wash in between the fingers ( الأَصَابِعِ)." 
 
 

CHAPTER (93)

باب عَدَدِ غَسْلِ الرِّجْلَيْنِ

How many times the feet are to be washed
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 115
 
It was narrated that Abu Hayyah Al-Wadi'i (رضئ اللہ تعالی عنہ) said : I saw Hadhrat Ali (رضئ اللہ تعالی عنہ) performing Wudu'. He washed his hands three times, and rinsed his mouth three times and his nose three times, and he washed his face three times and each forearm three times. Then he wiped his head and washed each foot three times. Then he said : 'This is the Wudu' of the Prophet (صلى الله عليه و آله وسلم).'"
 
 

CHAPTER (94)

باب حَدِّ الْغَسْلِ

Definition of washing
 
 
 
 
It was narrated that Humran (رضئ اللہ تعالی عنہ) the freed slave of Hadhrat Uthman (رضئ اللہ تعالی عنہ) said : Hadhrat Uthman (رضئ اللہ تعالی عنہ) called for water for Wudu'. He washed his hands three times, then he rinsed his mouth and nose, then he washed his face three times, then washed his right hand up to the elbow three times. Then he washed his left hand likewise. Then he washed his left hand likewise. Then he wiped his head, then he washed his right foot up to the ankle three times, and he washed his left foot likewise, and he washed his left foot likewise. Then he said: 'I saw the Apostle of Allah (صلى الله عليه و آله وسلم) performing Wudu' as I have just done.' Then he said: "The Apostle of Allah (صلى الله عليه و آله وسلم) said: 'Whoever performs Wudu' as I have just done, then prays two Rak'a without letting his thoughts wander, his previous sins will be forgiven.'"
 
 
 

CHAPTER (95)

باب الْوُضُوءِ فِي النَّعْلِ

Wudu in sandals
 
 

 
It was narrated that 'Ubaid bin Juraih (رضئ اللہ تعالی عنہ) said : "I said to Ibn Umar (رضئ اللہ تعالی عنہ) : 'I see you are wearing Sibtiyyah sandals (made of leather), and you performed Wudu' in them.' He said: 'I saw the Apostle of Allah (صلى الله عليه و آله وسلم) wearing then and performing Wudu' in them.'"  
 
 
 

CHAPTER (96)

باب الْمَسْحِ عَلَى الْخُفَّيْنِ

Wiping over the kuffs
 
 
 
 
It was narrated from Jarir bin Abdullah (رضئ اللہ تعالی عنہ) that he performed Wudu' and wiped over his Khuffs (leather socks). It was said to him : "Are you wiping (over your Khuffs)?" He said : "I saw the Apostle of Allah (صلى الله عليه و آله وسلم) wiping (over his Khuffs)." The companions of Abdullah (رضئ اللہ تعالی عنہ) liked what Jarir (رضئ اللہ تعالی عنہ) said, because Jarir (رضئ اللہ تعالی عنہ) became Muslim shortly before the Prophet (صلى الله عليه و آله وسلم) died.
 
 
 
It was narrated from Ja'far bin Amr bin Umayyah Ad-Damri (رضئ اللہ تعالی عنہ) that his father saw the Apostle of Allah (صلى الله عليه و آله وسلم) performing Wudu' and wiping over his Khuffs.

 
 
It was narrated that Usamah bin Zaid (رضئ اللہ تعالی عنہ) said : "The Apostle of Allah (صلى الله عليه و آله وسلم) and Bilal (رضئ اللہ تعالی عنہ) entered Al-Aswaf (area in Madina) and he went to relieve himself and then came out." Usamah (رضئ اللہ تعالی عنہ) said: "I asked Bilal (رضئ اللہ تعالی عنہ) : 'What did he do?' Bilal (رضئ اللہ تعالی عنہ) said: 'The Prophet (صلى الله عليه و آله وسلم) went to relieve himself, then he performed Wudu', so he washed his hands and face, and wiped his head and he wiped over his Khuffs, then prayed.'"
 
 
 
It was narrated from Sa'd bin Abi Waqqas (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) wiped over the Khuffs.

 
It was narrated from Sa'd bin Abi Waqqas (رضئ اللہ تعالی عنہ), from the Apostle of Allah (صلى الله عليه و آله وسلم), with regard to wiping over the Khuffs; (He said) "There is nothing wrong with it."

 
It was narrated that Al-Mughirah bin Shu'bah (رضئ اللہ تعالی عنہ) said : "The Prophet (صلى الله عليه و آله وسلم) went out to relieve himself, and when he came back, I met him with a vessel (of water). I poured some for him and he washed his hands, then he washed his face. Then he wanted to wash his forearms but (the sleevs of) his Jubbah (cloak) were tight, so he brought them out from beneath the cloak to wash them, and he wiped over his Khuffs, then he led us in prayer."
 
 
It was narrated from Al-Mughirah bin Shu'bah (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) went out to relieve himself, and Al-Mughirah (رضئ اللہ تعالی عنہ) followed him, (carrying) a vessel of water. He poured water for him when he had finished relieving himself, and he performed Wudu' and wiped over his Khuffs.
 
 
 

CHAPTER (97)

باب الْمَسْحِ عَلَى الْخُفَّيْنِ فِي السَّفَرِ

Wiping over the kuff while traveling
 

 
Hamzah bin Al-Mughirah bin Shu'bah (رضئ اللہ تعالی عنہ) narrated that his father said : "I was with the Prophet (صلى الله عليه و آله وسلم) on a journey, and he said : 'Stay back O' Mughirah (رضئ اللہ تعالی عنہ)! Go ahead, O' people!' So I went back, and I had with me a vessel of water. The people went ahead, and there the Apostle of Allah (صلى الله عليه و آله وسلم) relieved himself. When he came back I went and poured water for him. He was wearing a Roman cloak with narrow sleeves and he wanted to expose his hands (to wash them) but the sleeves were too tight, so he brought his hands out from beneath the Cloak and washed them, and wiped over his Khuffs."
 
 

CHAPTER (98)

باب التَّوْقِيتِ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ‏‏

Time limit for wiping over the kuffs
 
 

Sunan an-Nasai, Vol 1, Bk 1, Hadith # 126
 
It was narrated that Safwan bin 'Assal (رضئ اللہ تعالی عنہ) said : "The Prophet (صلى الله عليه و آله وسلم) granted us a dispensation when traveling, allowing us not to take off our Khuffs for three days and three nights."
 
 
 
It was narrated that Zirr (رضئ اللہ تعالی عنہ) said : "I asked Safwan bin 'Assal (رضئ اللہ تعالی عنہ) about wiping over the Khuffs, and he said: 'The Apostle of Allah (صلى الله عليه و آله وسلم) used to tell us, when we were traveling, to wipe over our Khuffs and not take them off for three nights in the event of defecating, urinating or sleeping; (except) only in the case of Janabah.'"
 
 

CHAPTER (99)

باب التَّوْقِيتِ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ لِلْمُقِيمِ ‏‏

The limit for wiping over the kuffs for the resident 
 
 
It was narrated that Hadhrat Ali (رضئ اللہ تعالی عنہ) said : "The Apostle of Allah (صلى الله عليه و آله وسلم) set a time limit of three days and three nights for the traveler, and one day and one night for the resident with regards to wiping (over the Khuffs)."
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 129
 
It was narrated that Shuraih bin Hani (رضئ اللہ تعالی عنہ) said : "I asked  Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) about wiping over the Khuffs and she said : 'Go to Hadhrat Ali (رضئ اللہ تعالی عنہ), for he knows more about that than I do.' So I went to Hadhrat Ali (رضئ اللہ تعالی عنہ) and asked him about wiping (over the Khuffs) and he said : 'The Apostle of Allah (صلى الله عليه و آله وسلم) used to tell us to wipe (over the Khuffs) for one day and one night for the resident, and three (days and nights) for the traveler.'"
 
 

CHAPTER (100)

باب صِفَةِ الْوُضُوءِ مِنْ غَيْرِ حَدَثٍ

Description of Wudu for the one who has not committed Hadath

 
An-Nazzal bin Sabrah (رضئ اللہ تعالی عنہ) said : "I saw Hadhrat Ali (رضئ اللہ تعالی عنہ) praying Zuhr, then he sat to attend to the people's needs, and when the time for 'Asr came, a vessel of water was brought to him. He took a handful of it and wiped his face, forearms, head and feet with it, then he took what was left and drank standing up. He said : 'People dislike this, but I saw the Apostle of Allah (صلى الله عليه و آله وسلم) doing it. This is the Wudu' of one who has not committed Hadath."
 
 

CHAPTER (101)

باب الْوُضُوءِ لِكُلِّ صَلاَةٍ‏‏

Wudu for every salah
 
 
 
It was narrated from 'Amr bin 'Amir (رضئ اللہ تعالی عنہ) that Anas (رضئ اللہ تعالی عنہ) mentioned : "The Apostle of Allah (صلى الله عليه و آله وسلم) was brought a small vessel (of water) and he performed Wudu'." I said : "Did the Apostle of Allah (صلى الله عليه و آله وسلم) perform Wudu' for every prayer?" He said: "Yes." He said: "What about you?" He said: "We used to pray all the prayers so long as we did not commit Hadath." He said : "And we used to pray all the prayers with (one) Wudu'."
 
 
It was narrated from Ibn 'Abbas (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) came out from the toilet and food was brought to him. They said : "Shall we not bring water for Wudu'?" He said: "I have only been commanded to perform Wudu' when I want to pray."
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 133
 
It was narrated from Ibn Buraidah (رضئ اللہ تعالی عنہ) that his father said : "The Apostle of Allah (صلى الله عليه و آله وسلم) used to perform Wudu' for every prayer. One the day of the Conquest (of Makkah), he offered all the prayers with one Wudu'. Hadhrat Umar (رضئ اللہ تعالی عنہ) said to him: 'You have done something that you never did before.' He said : 'I did that deliberately, O 'Umar (رضئ اللہ تعالی عنہ).'"
 
 
 

CHAPTER (102)

باب النَّضْحِ

Sprinkling water
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 134
 
It was narrated from Al-Hakam (رضئ اللہ تعالی عنہ), from his father, that when the Apostle of Allah (صلى الله عليه و آله وسلم) performed Wudu', he would take a handful of water and do this with it.  Shu'bah (رضئ اللہ تعالی عنہ) described it : "He would sprinkle his private parts with it." Shaikh Ibn As-Sunni said : "Al-Hakam (one of the narrators) is Ibn Sufyan Ath-Thaqafi.
 
Explanation
 
This provision is perhaps for those individuals who are always worried that,  after their Wudu, emission might have taken place resulting in invalidation of their Wudu. 
 
 
 
It was narrated that Al-Hakam bin Sufyan (رضئ اللہ تعالی عنہ) said : "I saw the Apostle of Allah (صلى الله عليه و آله وسلم) performing Wudu' and sprinkling his private area (with water)."
 
 

CHAPTER (103)

باب الاِنْتِفَاعِ بِفَضْلِ الْوُضُوءِ

Using water left over from Wudu
 
 
 
It was narrated that Abu Hayyah (رضئ اللہ تعالی عنہ) said : "I saw Hadhrat Ali (رضئ اللہ تعالی عنہ) performing Wudu', washing each part thrice. Then he stood up and drank the water that was left over from his Wudu' and said: 'The Apostle of Allah (صلى الله عليه و آله وسلم) did as I have done.'"
 
 
 
It was narrated from 'Awn bin Abi Juhaifah (رضئ اللہ تعالی عنہ) that his father said : "I saw the Prophet (صلى الله عليه و آله وسلم) in Al-Batha. Bilal (رضئ اللہ تعالی عنہ) brought out the water left over from his Wudu' and the people rushed toward it and I got some of it. Then a short spear was planted in the ground and he led the people in prayer, while donkeys, dogs and women were passing in front of him."
 
 
 
Ibn Al-Munkadir (رضئ اللہ تعالی عنہ) said : "I heard Jabir (رضئ اللہ تعالی عنہ) say: 'I fell sick, and the Apostle of Allah (صلى الله عليه و آله وسلم) and Hadhrat Abu Bakr (رضئ اللہ تعالی عنہ) came to visit me. They found me unconscious, so the Apostle of Allah (صلى الله عليه و آله وسلم) performed Wudu' and poured his Wudu' water over me.'"
 
 
 

CHAPTER (104)

باب فَرْضِ الْوُضُوءِ

The obligation of Wudu
 

 
It was narrated from Abu Al-Malih (رضئ اللہ تعالی عنہ), that his father said : "The Apostle of Allah (صلى الله عليه و آله وسلم) said : 'Allah does not accept Salah without purification, nor charity from Ghulul (Haram).
 
 
 

CHAPTER (105)

باب فَرْضِ الْوُضُوءِ

Going to extremes in Wudu
 
 
 Sunan an-Nasai, Vol 1, Bk 1, Hadith # 140
 
It was narrated from 'Amr bin Shu'aib (رضئ اللہ تعالی عنہ), from his father, that his grandfather said : "A Bedouin came to the Prophet (صلى الله عليه و آله وسلم) to ask him about Wudu', so he showed him how to perform Wudu', washing each part three times, then he said : 'This is Wudu'. Whoever does more than that has done badly, done to extremes and done wrong.'"
 
 

CHAPTER (106)

باب الأَمْرِ بِإِسْبَاغِ الْوُضُوءِ

The command to do Wudu properly
 
 
 
'Abdullah bin 'Ubaidullah bin 'Abbas (رضئ اللہ تعالی عنہ) said : "We were sitting with 'Abdullah bin Abbas (رضئ اللہ تعالی عنہ) and he said: 'By Allah, the Apostle of Allah (صلى الله عليه و آله وسلم) did not say specifically anything for us above the people, except for three things: He commanded us to do Wudu' properly, not to consume charity, and not to mate donkeys with horses.'
 
 
 
It was narrated that 'Abdullah bin 'Amr (رضئ اللہ تعالی عنہ) said : "The Apostle of Allah (صلى الله عليه و آله وسلم) said: 'Do Wudu' properly (three times for each limb).'" 
 
 

CHAPTER (107)

باب الْفَضْلِ فِي ذَلِكَ

The virtue of that
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 143
 
It was narrated from Abu Hurairah (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) said : "Shall I not tell you of that by means of which Allah (عَزَّ وَجَلَّ) erases sins and raises (people) in status? Doing Wudu' properly even when it is inconvenient, taking a lot of steps to Masjid, and waiting for one Salah after another. That is the Ribat for you, that is the Ribat for you, that is the Ribat (preparedness in doing virtue) for you."
 

CHAPTER (108)

باب ثَوَابِ مَنْ تَوَضَّأَ كَمَا أُمِرَ

The reward for the one who performs Wudu as commanded
 
 
It was narrated from Asim bin Sufyan Ath-Thaqafi (رضئ اللہ تعالی عنہ) that they went out for the battle of As-Salasil, but they missed the fighting, so they kept watch, then they went back to Mu'awiyah (رضئ اللہ تعالی عنہ). Abu Ayyub  and 'Uqbah bin 'Amir (رضئ اللہ تعالی عنہما) were with him. 'Asim (رضئ اللہ تعالی عنہ) said : "O Abu Ayyub (رضئ اللہ تعالی عنہ), we missed the general mobilization, but we have been told that whoever prays in the four Masjids will be forgiven his sins." He said : "O son of my brother! I will tell you of something easier than that. I heard the Apostle of Allah (صلى الله عليه و آله وسلم) say: 'Whoever performs Wudu' as commanded and prays as commanded, will be forgiven for his previous actions.' Is it not so, O 'Uqbah (رضئ اللہ تعالی عنہ)?" He said: "Yes."
 
 
It was narrated that Jami' bin Shaddad (رضئ اللہ تعالی عنہ) said : "I heard Humran bin Aban (رضئ اللہ تعالی عنہ) tell Abu Burdah (رضئ اللہ تعالی عنہ) in the Masjid that he heard Hadhrat Uthman (رضئ اللہ تعالی عنہ) narrating that the Apostle of Allah (صلى الله عليه و آله وسلم) said: 'Whoever performs Wudu' completely as commanded by Allah, the five daily prayers will be an expiation for whatever comes in between them.'"
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 146
 
Hadhrat Uthman (رضئ اللہ تعالی عنہ) said : "I heard the Apostle of Allah (صلى الله عليه و آله وسلم) say: 'There is no man who performs Wudu' and does it well, then prays, but when he prays it, he will be forgiven whatever (sins he commits) between that and the next prayer."
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 147
 
Amr bin 'Abasah (رضئ اللہ تعالی عنہ) said : "I said : 'O' Apostle of Allah (صلى الله عليه و آله وسلم)! How is Wudu' done?' He said : 'As for Wudu', when you perform Wudu', and you wash your hands to clean them, your sins come out from between your fingers and fingertips. When you rinse your mouth and nostrils, and wash your face and hands up to the elbows, and wipe your head, and wash your feet up to the ankles, you are cleansed of all your sins. When you prostrate your face to Allah (عَزَّ وَجَلَّ), you emerge from your sins like the day your mother bore you.'" Abu Umamah (رضئ اللہ تعالی عنہ) said : "I said : 'O 'Amr bin 'Abasah (رضئ اللہ تعالی عنہ)! Look at what you are saying! Was all of that given in one sitting? He said : 'By Allah, I have grown old, my appointed time is near and I am not so poor that I should tell lies about the Apostle of Allah (صلى الله عليه و آله وسلم). I heard it with my own ears and understood it in my heart from the Apostle of Allah (صلى الله عليه و آله وسلم).'"
 

CHAPTER (109)

باب الْقَوْلِ بَعْدَ الْفَرَاغِ مِنَ الْوُضُوءِ

What to say after finishing Wudu
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 148
 
It was narrated that Hadhrat Umar bin Al-Khattab (رضئ اللہ تعالی عنہ) said : "The Apostle of Allah (صلى الله عليه و آله وسلم) said: 'Whoever performs Wudu' and does it well, then says -  أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ  [I bear witness that there is no god but Allah, and I bear witness that Muhammad (صلى الله عليه و آله وسلم) is his servant and Apostle]," eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'"
 

CHAPTER (110)

باب حِلْيَةِ الْوُضُوءِ

The ornaments of Wudu
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 149
 
It was narrated that Abu Hazim (رضئ اللہ تعالی عنہ) said : "I was behind Abu Hurairah (رضئ اللہ تعالی عنہ) when he performed Wudu' for Salah. He washed his hand up to the armpit, and I said : 'O Abu Hurairah (رضئ اللہ تعالی عنہ)! What is this Wudu'?' He said to me: 'O Banu Farrukh (رضئ اللہ تعالی عنہ)! You are here! If I had known that you were here I would not have performed Wudu' like this. I heard my Master (the Prophet ﷺ) say : "The ornaments of the believer will reach as far as his Wudu reached."
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 150
 
It was narrated from Abu Hurairah (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) went out to the graveyard and said : "Peace be upon you, abode of believing people. If Allah (عَزَّ وَجَلَّ) wills, we shall join you soon. I wish I had seen our brothers." They said : "O Apostle of Allah (صلى الله عليه و آله وسلم), are we not your brothers?" He said : "You are my Companions. My brothers are those who have not come yet. And I will reach the 'Well of Kauthar' before you." They said : "O Apostle of Allah (صلى الله عليه و آله وسلم), how will you know those of your Ummah who come after you?" He said: "Don't you think that if a man has a horse with a white blaze and white feet among horses that are solid black, he will recognize his horse?" They said : "Of course." He said: "They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Wudu', and I will reach the Hawd-e- Kauthar before them."
 
 

CHAPTER (111)

باب ثَوَابِ مَنْ أَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى رَكْعَتَيْنِ

The reward for the one who performs Wudu well then prays two Raka
  
 
It was narrated that 'Uqbah bin 'Amir Al-Juhani (رضئ اللہ تعالی عنہ) said : "The Apostle of Allah (صلى الله عليه و آله وسلم) said : 'Whoever performs Wudu' and does it well, then prays two Rak'a in which his heart and face are focused, Paradise will be his."
 
 

CHAPTER (112)

باب مَا يَنْقُضُ الْوُضُوءَ وَمَا لاَ يَنْقُضُ الْوُضُوءَ مِنَ الْمَذْىِ

What invalidates Wudu,  and what does not invalidate Wudu, like Madhi (prostatic fluid)
 
 
Hadhrat Ali (رضئ اللہ تعالی عنہ) said : "I was a man who had a lot of prostatic discharge, and the daughter of the Prophet (صلى الله عليه و آله وسلم) was married to me, so I felt shy to ask him (about that). I said to a man who was sitting beside me : 'Ask him,' so he asked him and he said : 'Perform Wudu' for that.'"
 

 
It was narrated that Hadhrat Ali (رضئ اللہ تعالی عنہ) said : "I said to Al-Miqdad (رضئ اللہ تعالی عنہ) : 'If a man is intimate with his wife and excretes prostatic fluid but does not have intercourse;  ask the Prophet (صلى الله عليه و آله وسلم) about that, for I am too shy to ask him about it since his daughter is married to me.' So he asked him, and he (the Prophet  ﷺ) said : 'Let him wash his male member  and perform Wudu' as for Salah.'"
 

 
It was narrated from A'ish bin Anas (رضئ اللہ تعالی عنہ) that  Hadhrat Ali (رضئ اللہ تعالی عنہ) said : "I was a man who had a lot of prostatic discharge, so I told 'Ammar bin Yasir (رضئ اللہ تعالی عنہ) to ask the Apostle of Allah (صلى الله عليه و آله وسلم) (about it) because his daughter was married to me. He said : 'Wudu' is sufficient for that.'"
 

 
It was narrated from Rafi' bin Khadij (رضئ اللہ تعالی عنہ) that Hadhrat Ali (رضئ اللہ تعالی عنہ) told 'Ammar (رضئ اللہ تعالی عنہ) to ask the Apostle of Allah (صلى الله عليه و آله وسلم) about prostatic fluid, and he said : 'Let him wash his male member and perform Wudu'.'"
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 156
 
It was narrated from Al-Miqdad bin Al-Aswad (رضئ اللہ تعالی عنہ) that  Hadhrat Ali (رضئ اللہ تعالی عنہ) told him to ask the Apostle of Allah (صلى الله عليه و آله وسلم) about a man who comes close to his wife and prostatic fluid comes out of him.  What should he do? Hadhrat Ali (رضئ اللہ تعالی عنہ) said : For his daughter is married to me and I feel too shy to ask him. So I asked the Apostle of Allah (صلى الله عليه و آله وسلم) about that and he said : "If any one of you experiences that, let him sprinkle water on his private part and perform Wudu' as for Salah."
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 157
 
It was narrated that Hadhrat Ali (رضئ اللہ تعالی عنہ) said : "I felt too shy to ask the Apostle of Allah (صلى الله عليه و آله وسلم) about prostatic fluid because of Fatimah (رضئ اللہ تعالی عنہا), so I told Al-Miqdad bin Al-Aswad (رضئ اللہ تعالی عنہ) to ask about it, and he (the Prophet ﷺ) said : 'Perform Wudu' for that.'"
 
 

CHAPTER (113)

باب الْوُضُوءِ مِنَ الْغَائِطِ وَالْبَوْلِ

Wudu after defecating and urinating
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 158
 
Zirr bin Hubaish (رضئ اللہ تعالی عنہ) narrated : "I came to a person called Safwan bin 'Assal (رضئ اللہ تعالی عنہ) and sat at his door. He came out and said : 'What do you want?' I said : 'I am seeking knowledge.' He said : 'The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking.' He said : 'What do you want to know about?' I said : 'About the Khuffs (socks).' He said : 'When we were with the Apostle of Allah (صلى الله عليه و آله وسلم) on a journey, he told us not to take them off for three days except in the case of Janabah (when taking bath is compulsory), but not in the case of defecation, urinating or sleep.'"
 
 

CHAPTER (114)

باب الْوُضُوءِ مِنَ الْغَائِطِ

Wudu after defecating
 
 
 
Safwan bin 'Assal (رضئ اللہ تعالی عنہ) said : "When we were with the Apostle of Allah (صلى الله عليه و آله وسلم) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep."
 
 

CHAPTER (115)

باب الْوُضُوءِ مِنَ الرِّيحِ

Wudu after passing wind
 
 
Sunan an-Nasai, Vol 1, Bk 1, Hadith # 160
Sa'eed (Ibn Al-Musayyab) and Abbad bin Tamim (رضئ اللہ تعالی عنہما) narrated that his uncle Abdullah bin Zaid (رضئ اللہ تعالی عنہ) said : "A man who felt something during Salah complained to the Prophet (صلى الله عليه و آله وسلم). He (the Prophet ﷺ) said : 'Do not stop praying unless you notice a smell or hear a sound.'
 
 

CHAPTER (116)

باب الْوُضُوءِ مِنَ النَّوْم

Wudu after sleeping
 
 
 
It was narrated from Abu Hurairah (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) said : "When any one of you wakes from sleep, let him not put his hand into the vessel (of water) until he has washed it three times, because he does not know where his hand spent the night."
 

CHAPTER (117)

باب النُّعَاسِ

Drowsiness
 
 
 
It was narrated that Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "The Apostle of Allah (صلى الله عليه و آله وسلم) said : 'If a man feels drowsy when he is praying, let him stop, lest he supplicate against himself without realizing.'"
 

CHAPTER (118)

باب الْوُضُوءِ مِنْ مَسِّ الذَّكَرِ

Wudu after touching one's penis
 
 
 
Urwah bin Az-Zubair said : "I entered upon Marwan bin Al-Hakam and we mentioned the things for which Wudu' is done. Marwan said : 'Wudu' should be done after touching the penis.' 'Urwah said : 'I did not know that.' Marwan said : 'Busrah bint Safwan (رضئ اللہ تعالی عنہا) told me that she heard the Apostle of Allah (صلى الله عليه و آله وسلم) say: "And if any one of you touches his penis, let him do Wudu'."
 
 
 
'Urwah bin Az-Zubair said : "When he was the governor of Madinah, Marwan mentioned that a man should perform Wudu' after touching his penis, if he touches it with his hand. I did not like that and I said : 'The one who touches it does not have to perform Wudu'. Marwan said : 'Busrah bint Safwan (رضئ اللہ تعالی عنہا) told me that she heard the Apostle of Allah () mention the things for which Wudu' should be performed, and the Apostle of Allah (صلى الله عليه و آله وسلم) said : 'Wudu' should be performed after touching the penis.' 'Urwah said : 'I continued to argue with Marwan until he called one of his guards and sent him to Busrah (رضئ اللہ تعالی عنہا) to ask her about what Marwan had narrated, and Busrah (رضئ اللہ تعالی عنہا) sent word saying something like that which Marwan had narrated to me from her."
 
 

CHAPTER (119)

باب تَرْكِ الْوُضُوءِ مِنْ ذَلِكَ

Not performing Wudu for that
 
 
 
It was narrated that Talq bin Ali (رضئ اللہ تعالی عنہ) said : "We went out as a delegation and when we arrived with the Apostle of Allah (صلى الله عليه و آله وسلم) he accepted our oath of allegiance and we prayed with him. When he had finished the prayer, a man who looked like a Bedouin came to him and said : 'O Apostle of Allah (صلى الله عليه و آله وسلم), what do you think about a man who touched his penis during the Salah?' He said: 'It is just a part of you,' or 'a piece of you.'"
 
 

CHAPTER (120)

باب تَرْكِ الْوُضُوءِ مِنْ مَسِّ الرَّجُلِ امْرَأَتَهُ مِنْ غَيْرِ شَهْوَةٍ

Not performing Wudu when a man touches his wife without desire
 
 
It was narrated that Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "The Apostle of Allah (صلى الله عليه و آله وسلم) used to pray when I was lying in front of him as the bier is placed (in front of the Imam), and when he wanted to pray Witr he would nudge me with his foot."
 
 
 
It was narrated that Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "I remember lying in front of the Apostle of Allah (صلى الله عليه و آله وسلم), and the Apostle of Allah (صلى الله عليه و آله وسلم) was praying. When he wanted to prostrate he would nudge my foot and I would draw it up (out of the way) until he had finished prostrating."
 
 
 
It was narrated that Ummul Momineen Aishah (رضئ اللہ تعالی عنہ) said : "I used to sleep in front of the Apostle of Allah (صلى الله عليه و آله وسلم) and my feet were in the direction of his Qiblah. When he prostrated he nudged me and I drew up my feet, then when he stood up I stretched them out again. And there were no lamps in the houses at the time."
 
 
 
It was narrated from Abu Hurairah (رضئ اللہ تعالی عنہ) that Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "I noticed the Prophet (صلى الله عليه و آله وسلم) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ  [ I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are, as You have praised yourself.]
 
 

CHAPTER (121)

باب تَرْكِ الْوُضُوءِ مِنَ الْقُبْلَةِ

Not performing Wudu after kissing
 
 
 
It was narrated from Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) that the Prophet (صلى الله عليه و آله وسلم) used to kiss one of his wives then pray without performing Wudu'.
 
Imam an-Nasai said there is nothing for this chapter which is better than this Hadith, even though it is Mursal. And Al-A'mash reported this Hadith from Habib bin Abi Thabit, from 'Urwah, from Ummul Momineen Aishah (رضئ اللہ تعالی عنہا). Yahya Al-Qattan said : "This is the Hadith of Habib from 'Urwah, from  Ummul Momineen Aishah (رضئ اللہ تعالی عنہا). And the Hadith of Habib from 'Urwah, from Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) : "She prays even if blood drips on the mat" is nothing.
 
 

CHAPTER (122)

باب الْوُضُوءِ مِمَّا غَيَّرَتِ النَّارُ

Wudu from eating that which has been altered by fire
  
 
It was narrated that Abu Hurairah (رضئ اللہ تعالی عنہ) said : "I heard the Apostle of Allah (صلى الله عليه و آله وسلم) say : 'Perform Wudu' from that which has been touched by fire.'"
 
 
 
Abu Hurairah (رضئ اللہ تعالی عنہ) said : "I heard the Apostle of Allah (صلى الله عليه و آله وسلم) say: 'Perform Wudu' from that which has been touched by fire.'"
 

 
It was narrated that 'Abdullah bin Ibrahim bin Qariz (رضئ اللہ تعالی عنہ) said : "I saw Abu Hurairah (رضئ اللہ تعالی عنہ) performing Wudu' on the roof of the Masjid and he said : 'I ate some tough cheese, so I performed Wudu' because of that. I heard the Apostle of Allah (صلى الله عليه و آله وسلم) commanding us to do Wudu' from that which has been touched by fire.'"
 
 
 
Ibn 'Abbas (رضئ اللہ تعالی عنہ) said : "Should I perform Wudu' after eating food that I see in the Book of Allah is permissible because fire has touched it?" Abu Hurairah (رضئ اللہ تعالی عنہ) gathered some pebbles and said: "I bear witness (as many times as) the number of these pebbles, that the Apostle of Allah (صلى الله عليه و آله وسلم) said : 'Perform Wudu' from that which has been touched by fire.'"
 
 
 
It was narrated from Abu Hurairah (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) said : 'Perform Wudu' from that which has been touched by fire.'"
 
 
 
It was narrated that Abu Ayyub (رضئ اللہ تعالی عنہ) said : "The Apostle of Allah (صلى الله عليه و آله وسلم) said: 'Perform Wudu' from that which has been altered by fire.'"
 

 
It was narrated from Abu Talhah (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) said : "Perform Wudu' from that which has been altered by fire."
 

 
It was narrated from Abu Talhah (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) said : "Perform Wudu' from that which has been altered by fire."
 

 
Zaid bin Thabit (رضئ اللہ تعالی عنہ) said : "I heard the Apostle of Allah (صلى الله عليه و آله وسلم) say: 'Perform Wudu' from that which has been touched by fire.'"
 

 
It was narrated from Abu Sufyan bin Sa'eed bin Al-Akhnas bin Shariq (رضئ اللہ تعالی عنہ) that he entered upon Ummul Momineen Umm Habibah (رضئ اللہ تعالی عنہا), who was his maternal aunt, and she made Sawiq for him, then she said to him : "Perform Wudu' O' son of my sister! for the Apostle of Allah (صلى الله عليه و آله وسلم) said : 'Perform Wudu' from that which has been touched by fire.'"
 

 
It was narrated from Abu Sufyan bin Sa'eed bin Al-Akhnas (رضئ اللہ تعالی عنہ) that Ummul Momineen Umm Habibah (رضئ اللہ تعالی عنہا),  said to him, when he had drunk some Sawiq  : "O son of my sister, perform Wudu', for I heard the Apostle of Allah (صلى الله عليه و آله وسلم) say : 'Perform Wudu' from that which has been touched by fire.'"
 
 

CHAPTER (123)

باب تَرْكِ الْوُضُوءِ مِمَّا غَيَّرَتِ النَّارُ

Not performing Wudu from that which has been altered by fire
 
 
 
It was narrated from Ummul Momineen Umm Salamah (رضئ اللہ تعالی عنہا) that the Apostle  of Allah (صلى الله عليه و آله وسلم) ate (meat from) a shoulder, then Bilal (رضئ اللہ تعالی عنہ) came to him and he went out to pray, and he did not touch water.
 

 
It was narrated that Sulaiman bin Yasar (رضئ اللہ تعالی عنہ) said : "I entered upon Ummul Momineen Umm Salamah (رضئ اللہ تعالی عنہا) and she told me that the Apostle of Allah (صلى الله عليه و آله وسلم) used to wake up in a state of Janabah,  not from a wet dream, then he would fast." And she told him that she brought the Prophet (صلى الله عليه و آله وسلم) some grilled ribs (as Suhoor) and he ate from that, then he got up (took bath) and prayed, and did not perform Wudu'.
 
 

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ، عَنِ ابْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَكَلَ خُبْزًا وَلَحْمًا ثُمَّ قَامَ إِلَى الصَّلاَةِ وَلَمْ يَتَوَضَّأْ ‏.‏

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كَانَ آخِرَ الأَمْرَيْنِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم تَرْكُ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ ‏.‏
 

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، مَوْلَى بَنِي حَارِثَةَ أَنَّ سُوَيْدَ بْنَ النُّعْمَانِ، أَخْبَرَهُ أَنَّهُ، خَرَجَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ خَيْبَرَ حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ وَهِيَ مِنْ أَدْنَى خَيْبَرَ صَلَّى الْعَصْرَ ثُمَّ دَعَا بِالأَزْوَادِ فَلَمْ يُؤْتَ إِلاَّ بِالسَّوِيقِ فَأَمَرَ بِهِ فَثُرِّيَ فَأَكَلَ وَأَكَلْنَا ثُمَّ قَامَ إِلَى الْمَغْرِبِ فَتَمَضْمَضَ وَتَمَضْمَضْنَا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏
 

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم شَرِبَ لَبَنًا ثُمَّ دَعَا بِمَاءٍ فَتَمَضْمَضَ ثُمَّ قَالَ ‏ "‏ إِنَّ لَهُ دَسَمًا ‏"‏ ‏.‏
 
 
It was narrated from Qais bin Asim (رضئ اللہ تعالی عنہ) that he accepted Islam, and the Prophet (صلى الله عليه و آله وسلم) commanded him to perform Ghusl with water and lotus leaves.
 

CHAPTER (127)

باب تَقْدِيمِ غُسْلِ الْكَافِرِ إِذَا أَرَادَ أَنْ يُسْلِمَ

The disbeliever performing Ghusl first when he wants to accept Islam
 
 
Abu Hurairah (رضئ اللہ تعالی عنہ) said : "Thumamah bin Uthal Al-Hanafi (رضئ اللہ تعالی عنہ) went to fetch some water that was near the Masjid and performed Ghusl, then he entered the Masjid and said أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ  [I bear witness that there is there is no god but Allah who has no partners, and I bear witness that Muhammad (صلى الله عليه و آله وسلم) is His servant and Apostle].   O' Muhammad (صلى الله عليه و آله وسلم), by Allah! there was no face on the face of the Earth that was more hateful to me than your face, not now your face has become the most beloved of all faces to me. Your cavalry captured me and I want to perform 'Umrah. What do you think? The Prophet (صلى الله عليه و آله وسلم) gave him glad tidings and told him to perform 'Umarah."
 
 

CHAPTER (128)

باب الْغُسْلِ مِنْ مُوَارَاةِ الْمُشْرِكِ

Performing Ghusl after burying non believer
 
 
It was narrated that Abbu Ishaq said : "I heard Najiyah bin Ka'b narrating from Hadhrat Ali (رضئ اللہ تعالی عنہ) that he came to the Prophet (صلى الله عليه و آله وسلم) and said : Abu Talib has died.' He said : 'Go and bury him.' He said : 'He died as an idolator.' He said: 'Go and bury him.' 'When I had buried him I went back to him and he said to me : 'Perform Ghusl.'"
 
 

CHAPTER (129)

باب وُجُوبِ الْغُسْلِ إِذَا الْتَقَى الْخِتَانَانِ

The obligation of Ghusl when a man penetrates his wife
 
 
 
It was narrated from Abu Hurairah (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) said : "When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory."
 

 
It was narrated from Abu Hurairah (رضئ اللہ تعالی عنہ) that the Apostle of Allah (صلى الله عليه و آله وسلم) said : "When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory."
 
Imam an-Nasai said, the (chain) is a mistake;  what is correct is; 'Ash'ath from Al-Hasan, from Abu Hurairah.' An-Nadr bin Shumail, and others, reported the Hadith from Shu'bah just as Khalid reported it."
 
 

CHAPTER (130)

باب الْغُسْلِ مِنَ الْمَنِيِّ

Ghusl from the emission of semen
 
 

 
It was narrated that Hadhrat Ali (رضئ اللہ تعالی عنہ) said : "I was one who had a lot of prostatic discharge, and the Apostle of Allah (صلى الله عليه و آله وسلم) said to me: 'If you see  prostatic fluid (الْمَذْىَ) then wash your penis and perform Wudu' like that for Salah, but if you ejaculate semen, then perform Ghusl.'"
 

 
It was narrated that Hadhrat Ali (رضئ اللہ تعالی عنہ) said : "I was one who had a lot of prostatic discharge, and the Apostle of Allah (صلى الله عليه و آله وسلم) said to me: 'If you see  prostatic fluid (الْمَذْىَ) then wash your penis and perform Wudu' like that for Salah, but if you ejaculate semen, then perform Ghusl.'"
 
 

CHAPTER (131)

باب غُسْلِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ

The Ghusl of a woman who sees a wet dream like a man does
 

 
It was narrated from Anas (رضئ اللہ تعالی عنہ) that Umm Sulaim (رضئ اللہ تعالی عنہا) asked the Apostle of Allah (صلى الله عليه و آله وسلم) about a woman who sees in her (wet) dream something like a man sees. He said : "If water is released then let her perform Ghusl."
 

 
It was narrated from 'Urwah (رضئ اللہ تعالی عنہ) that Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) told him that Umm Sulaim (رضئ اللہ تعالی عنہا) spoke to the Apostle of Allah (صلى الله عليه و آله وسلم) when  Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) was sitting there. She said to him : "O Apostle of Allah (صلى الله عليه و آله وسلم)! Allah (عَزَّ وَجَلَّ) is not shy to tell the truth. Inform me: if a women sees in a (wet) dream what men see,  should she perform Ghusl from that?" The Apostle of Allah (صلى الله عليه و آله وسلم) said to her: "Yes." Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "I expressed my displeasure and said : 'Does a woman see that?' The Apostle of Allah (صلى الله عليه و آله وسلم) turned to me and said : 'May your right hand be covered with dust! How else would (her child) resemble her?'"
 
 
 
It was narrated from Ummul Momineen Umm Salamah (رضئ اللہ تعالی عنہا) that a woman said : "O Apostle of Allah (صلى الله عليه و آله وسلم), Allah () is not shy to tell the truth. Does a women have to perform Ghusl if she has a wet dream?" He said : "Yes, if she sees water." Ummul Momineen Umm Salamah (رضئ اللہ تعالی عنہا) laughed and said : "Do women really have wet dreams?" The Apostle of Allah (صلى الله عليه و آله وسلم) said : "How else would her child resemble her?" 
 
 
 
It was narrated that Khawlah bin Hakim (رضئ اللہ تعالی عنہ) said : "I asked the Apostle of Allah (صلى الله عليه و آله وسلم) about a woman who has a wet dream and he said : 'If she sees water, let her perform Ghusl.'"
 
 

CHAPTER (132)

باب الَّذِي يَحْتَلِمُ وَلاَ يَرَى الْمَاءَ

The one who has a wet dream but does not see water
 
 
 
It was narrated from Abu Ayyub (رضئ اللہ تعالی عنہ) that the Prophet (صلى الله عليه و آله وسلم) said : "Water is for Water." (Meaning,  water for performing Ghusl is obligatory when the ejaculation of water (semen) occurs.)
 

CHAPTER (133)

باب الْفَصْلِ بَيْنَ مَاءِ الرَّجُلِ وَمَاءِ الْمَرْأَةِ

Difference between a man's water and a woman's
 

 
It was narrated that Anas (رضئ اللہ تعالی عنہ) said : "The Apostle of Allah (صلى الله عليه و آله وسلم) said : 'The man's water is thick and white, and the woman's water is thin and yellow. Whichever of them comes first, the child will resemble (that parent).'
 
 

CHAPTER (134)

باب ذِكْرِ الاِغْتِسَالِ مِنَ الْحَيْضِ

Mention of Ghusl after mensuration
 
 
 
It was narrated from Fatimah bint Qais (رضئ اللہ تعالی عنہا) from Banu Asad Quraish that she came to the Prophet (صلى الله عليه و آله وسلم) and mentioned that she suffered from Istihadah (non-menstrual vaginal bleeding). She said, he (the Prophet ﷺ) said : "That is (bleeding from) a vein, so when the time of menstruation comes, stop praying, and when it goes, then wash the blood from yourself then pray."
 
 
 
It was narrated from Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) that the Prophet (صلى الله عليه و آله وسلم) said : "When the time of menstruation comes, stop praying, and when it goes, perform Ghusl."
 

 
It was narrated that Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "Umm Habibah bint Jahsh (رضئ اللہ تعالی عنہا) suffered Istihadah (non-menstrual vaginal bleeding) for seven years.  She complained about that to the Apostle of Allah (صلى الله عليه و آله وسلم) and the Apostle of Allah (صلى الله عليه و آله وسلم) said: 'That is not menstruation; rather that is (bleeding from) a vein, so perform Ghusl  then pray.'"
 

 
It was narrated that  Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "Umm Habibah bint Jahsh (رضئ اللہ تعالی عنہا) the wife of 'Abdur-Rahman bin 'Awf (رضئ اللہ تعالی عنہ) and sister of Ummul Momineen Zainab bint Jahsh (رضئ اللہ تعالی عنہا) suffered Istihadah (non-menstrual vaginal bleeding)." She said : "She consulted the Apostle of Allah (صلى الله عليه و آله وسلم) and the Apostle of Allah (صلى الله عليه و آله وسلم) said to her: 'That is not menstruation, rather that is a vein. When you period goes, perform Ghusl and pray, and when it comes, stop praying (for that period).'"  Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Ummul Momineen Zainab (رضئ اللہ تعالی عنہا) when she was with the Apostle of Allah (صلى الله عليه و آله وسلم) and the water would turn red with blood, then she would go out and pray with the Apostle of Allah (صلى الله عليه و آله وسلم). That did not stop her from praying."
 

 
It was narrated that Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "Umm Habibah bint Jahsh (رضئ اللہ تعالی عنہا) suffered Istihadah (non-menstrual vaginal bleeding) for seven years.  She complained about that to the Apostle of Allah (صلى الله عليه و آله وسلم) and the Apostle of Allah (صلى الله عليه و آله وسلم) said: 'That is not menstruation; rather that is (bleeding from) a vein, so perform Ghusl  then pray.'"
 
 
 
It was narrated that  Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "Umm Habibah bint Jahsh (رضئ اللہ تعالی عنہا) consulted the Apostle of Allah (صلى الله عليه و آله وسلم) and said: 'O Apostle of Allah (صلى الله عليه و آله وسلم), I suffer from Istihadah (non-menstrual vaginal bleeding).' He said: 'That is a vein, so perform Ghusl and pray.' And she used to perform Ghusl for every prayer."
 
 
 
It was narrated from  Ummul Momineen Aishah () that Umm Habibah (رضئ اللہ تعالی عنہا) asked the Apostle of Allah (صلى الله عليه و آله وسلم) about (non menstrual) bleeding. Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : "I saw her wash tub (will turn red) from blood. The Apostle of Allah (صلى الله عليه و آله وسلم) said to her : 'Stop (praying) for as long as your period prevents you, then perform Ghusl.'"
 

 
(The above Hadith with another chain)

 
 
It was narrated from Ummul Momineen Umm Salamah (رضئ اللہ تعالی عنہا) that a woman suffered constant bleeding at the time of the Apostle of Allah (صلى الله عليه و آله وسلم), so Ummul Momineen Umm Salamah (رضئ اللہ تعالی عنہا) consulted the Prophet (صلى الله عليه و آله وسلم) for her. He said : "Let her count the number of nights and days that she used to menstruate each month before this happened to her, and let her stop praying for that amount of time each month. Then when that is over let her perform Ghusl, then let her use a pad, and pray."
 
 

CHAPTER (135)

باب ذِكْرِ الأَقْرَاءِ

Mentioning the period
 

 
It was narrated from  Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) that Umm Habibah bint Jahsh (رضئ اللہ تعالی عنہا) who was married to 'Abdur-Rahman bin 'Awf (رضئ اللہ تعالی عنہ) suffered from Istihadah (non-mentrual vaginal bleeding) and did not become pure. Her situation was mentioned to the Apostle of Allah (صلى الله عليه و آله وسلم) and he said : 'That is not menstruation, rather it is a kick in the womb, so let her work out the length of the menses that she used to have, and stop praying (for that period of time), and after that  let her perform Ghusl for every prayer.'"
 

 
It was narrated from  Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) that Umm Habibah bint Jahsh (رضئ اللہ تعالی عنہا) used to suffer from Istihadah (non-menstrual vaginal bleeding) for seven years. She asked the Prophet (صلى الله عليه و آله وسلم) and he said : "That is not menstruation, rather it is a vein. Tell her not to pray for the amount of time that her period used to last, then let her perform Ghusl and pray.' She used to perform Ghusl for every prayer.
 
 
 
It was narrated from 'Urwah (رضئ اللہ تعالی عنہ) that Fatimah bint Abi Hubaish (رضئ اللہ تعالی عنہا) narrated that she came to the Apostle of Allah (صلى الله عليه و آله وسلم) and complained to him about (non menstrual) bleeding. The Apostle of Allah (صلى الله عليه و آله وسلم) said to her : "That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next." This is evidence that Al-Aqra (الأَقْرَاءَ) is menstruation.
 
Imam an-Nasai said : Hisham bin 'Urwah reported this Hadith from 'Urwah, and he did not mention what Al-Mundhir mentioned in it.
 
 
 
It was narrated that  Ummul Momineen Aishah (رضئ اللہ تعالی عنہا) said : Fatimah bint Abi Hubaish (رضئ اللہ تعالی عنہا) came to the Apostle of Allah (صلى الله عليه و آله وسلم) and said : "I am a woman who suffers from Istihadah (non-menstrual vaginal bleeding) and I never become pure. Should I stop praying?" He said: "No, that is a vein, it is not menstruation. When you period comes, stop praying, and when it goes, wash the blood from yourself and pray."
 
 

السلام عليكم و رحمة الله و بركاته

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