CIF INTERNATIONAL ASSOCIATION

العقيدة الإسلامية الصحيحة

 

 

 

 

 

 SAHIH AL-BUKHARI

 

  VOLUME (1.5)

 

BOOK # 8 - SALAH (PRAYER) 

كتاب الصلاة

 

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ 

In the name of Allah, the Most Compassionate and Most Merciful
 

CHAPTER (1) 

باب كَيْفَ فُرِضَتِ الصَّلاَةُ فِي الإِسْرَاءِ
How Salah was prescribed on the night of Al-Isra (The Night of Ascension) of the Prophet (صلى الله عليه و آله وسلم)
 
وَقَالَ ابْنُ عَبَّاسٍ حَدَّثَنِي أَبُو سُفْيَانَ فِي حَدِيثِ هِرَقْلَ فَقَالَ يَأْمُرُنَا- يَعْنِي النَّبِيَّ- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّلاَةِ وَالصِّدْقِ وَالْعَفَافِ

Ibn Abbas (رضئ اللہ تعالی عنہ) said, Abu Sufyan (رضئ اللہ تعالی عنہ) when telling the narration of Heraculus he mentioned: 'The Prophet (صلى الله عليه و آله وسلم) ordered us to offer our prayers regularly and to be true and chaste'  

 
Sahih al-Bukhari Vol 1, Bk 8, Hadith # 001 
 
 حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ أَبُو ذَرٍّ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ فُرِجَ عَنْ سَقْفِ بَيْتِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا، فَأَفْرَغَهُ فِي صَدْرِي ثُمَّ أَطْبَقَهُ، ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ بِي إِلَى السَّمَاءِ الدُّنْيَا، فَلَمَّا جِئْتُ إِلَى السَّمَاءِ الدُّنْيَا قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ افْتَحْ‏.‏ قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ‏.‏ قَالَ هَلْ مَعَكَ أَحَدٌ قَالَ نَعَمْ مَعِي مُحَمَّدٌ صلى الله عليه وسلم‏.‏ فَقَالَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ‏.‏ فَلَمَّا فَتَحَ عَلَوْنَا السَّمَاءَ الدُّنْيَا، فَإِذَا رَجُلٌ قَاعِدٌ عَلَى يَمِينِهِ أَسْوِدَةٌ وَعَلَى يَسَارِهِ أَسْوِدَةٌ، إِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ يَسَارِهِ بَكَى، فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ‏.‏ قُلْتُ لِجِبْرِيلَ مَنْ هَذَا قَالَ هَذَا آدَمُ‏.‏ وَهَذِهِ الأَسْوِدَةُ عَنْ يَمِينِهِ وَشِمَالِهِ نَسَمُ بَنِيهِ، فَأَهْلُ الْيَمِينِ مِنْهُمْ أَهْلُ الْجَنَّةِ، وَالأَسْوِدَةُ الَّتِي عَنْ شِمَالِهِ أَهْلُ النَّارِ، فَإِذَا نَظَرَ عَنْ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى، حَتَّى عَرَجَ بِي إِلَى السَّمَاءِ الثَّانِيَةِ فَقَالَ لِخَازِنِهَا افْتَحْ‏.‏ فَقَالَ لَهُ خَازِنُهَا مِثْلَ مَا قَالَ الأَوَّلُ فَفَتَحَ ‏"‏‏.‏ قَالَ أَنَسٌ فَذَكَرَ أَنَّهُ وَجَدَ فِي السَّمَوَاتِ آدَمَ وَإِدْرِيسَ وَمُوسَى وَعِيسَى وَإِبْرَاهِيمَ ـ صَلَوَاتُ اللَّهِ عَلَيْهِمْ ـ وَلَمْ يُثْبِتْ كَيْفَ مَنَازِلُهُمْ، غَيْرَ أَنَّهُ ذَكَرَ أَنَّهُ وَجَدَ آدَمَ فِي السَّمَاءِ الدُّنْيَا، وَإِبْرَاهِيمَ فِي السَّمَاءِ السَّادِسَةِ‏.‏ قَالَ أَنَسٌ فَلَمَّا مَرَّ جِبْرِيلُ بِالنَّبِيِّ صلى الله عليه وسلم بِإِدْرِيسَ قَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ‏.‏ فَقُلْتُ مَنْ هَذَا قَالَ هَذَا إِدْرِيسُ‏.‏ ثُمَّ مَرَرْتُ بِمُوسَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا قَالَ هَذَا مُوسَى‏.‏ ثُمَّ مَرَرْتُ بِعِيسَى فَقَالَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِيِّ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا قَالَ هَذَا عِيسَى‏.‏ ثُمَّ مَرَرْتُ بِإِبْرَاهِيمَ فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ‏.‏ قُلْتُ مَنْ هَذَا قَالَ هَذَا إِبْرَاهِيمُ صلى الله عليه وسلم ‏"‏‏.‏ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي ابْنُ حَزْمٍ أَنَّ ابْنَ عَبَّاسٍ وَأَبَا حَبَّةَ الأَنْصَارِيَّ كَانَا يَقُولاَنِ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ثُمَّ عُرِجَ بِي حَتَّى ظَهَرْتُ لِمُسْتَوًى أَسْمَعُ فِيهِ صَرِيفَ الأَقْلاَمِ ‏"‏‏.‏ قَالَ ابْنُ حَزْمٍ وَأَنَسُ بْنُ مَالِكٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَفَرَضَ اللَّهُ عَلَى أُمَّتِي خَمْسِينَ صَلاَةً، فَرَجَعْتُ بِذَلِكَ حَتَّى مَرَرْتُ عَلَى مُوسَى فَقَالَ مَا فَرَضَ اللَّهُ لَكَ عَلَى أُمَّتِكَ قُلْتُ فَرَضَ خَمْسِينَ صَلاَةً‏.‏ قَالَ فَارْجِعْ إِلَى رَبِّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ‏.‏ فَرَاجَعْتُ فَوَضَعَ شَطْرَهَا، فَرَجَعْتُ إِلَى مُوسَى قُلْتُ وَضَعَ شَطْرَهَا‏.‏ فَقَالَ رَاجِعْ رَبَّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ، فَرَاجَعْتُ فَوَضَعَ شَطْرَهَا، فَرَجَعْتُ إِلَيْهِ فَقَالَ ارْجِعْ إِلَى رَبِّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ، فَرَاجَعْتُهُ‏.‏ فَقَالَ هِيَ خَمْسٌ وَهْىَ خَمْسُونَ، لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ‏.‏ فَرَجَعْتُ إِلَى مُوسَى فَقَالَ رَاجِعْ رَبَّكَ‏.‏ فَقُلْتُ اسْتَحْيَيْتُ مِنْ رَبِّي‏.‏ ثُمَّ انْطَلَقَ بِي حَتَّى انْتَهَى بِي إِلَى سِدْرَةِ الْمُنْتَهَى، وَغَشِيَهَا أَلْوَانٌ لاَ أَدْرِي مَا هِيَ، ثُمَّ أُدْخِلْتُ الْجَنَّةَ، فَإِذَا فِيهَا حَبَايِلُ اللُّؤْلُؤِ، وَإِذَا تُرَابُهَا الْمِسْكُ ‏"‏‏.‏

Narrated Abu Dhar (رضئ اللہ تعالی عنہ) narrated that the Apostle of Allah (صلى الله عليه و آله وسلم) said, "While I was at Makka the roof of my house was opened and Jibreel (عليه السلام)  descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Jibreel (عليه السلام) said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Jibreel (عليه السلام) answered: 'Jibreel (عليه السلام).' He asked, 'Is there anyone with you?' Jibreel (عليه السلام) replied, 'Yes, (Apostle) Mohammad (صلى الله عليه و آله وسلم) is with me.' He asked, 'Has he been called?' Jibreel (عليه السلام)  said, 'Yes.' So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked toward his left he wept. Then he said, 'Welcome! O pious Prophet (صلى الله عليه و آله وسلم) and pious son.' I asked Jibreel (عليه السلام), 'Who is he?' He replied, 'He is Adam (عليه السلام) and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps.' Then he ascended with me till he reached the second heaven and he (Jibreel - عليه السلام) said to its gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven had said and he opened the gate. Anas (رضئ اللہ تعالی عنہ) said: "Abu Dhar (رضئ اللہ تعالی عنہ) added that the Prophet (صلى الله عليه و آله وسلم) met Adam, Idris, Musa, Isa and Ibrahim (عليهم السلام), he (Abu Dhar - رضئ اللہ تعالی عنہ) did not mention on which heaven they were but he mentioned that he (the Prophet (صلى الله عليه و آله وسلم) met Adam (عليه السلام) on the nearest heaven and Ibrahim (عليه السلام) on the sixth heaven. Anas (رضئ اللہ تعالی عنہ) said, "When Jibreel (عليه السلام) along with the Prophet (صلى الله عليه و آله وسلم) passed by Idris (عليه السلام), the latter said, 'Welcome! O pious Prophet (صلى الله عليه و آله وسلم) and pious brother.' The Prophet (صلى الله عليه و آله وسلم) asked, 'Who is he?' Jibreel (عليه السلام) replied, 'He is Idris (عليه السلام)." The Prophet (صلى الله عليه و آله وسلم) added, "I passed by Musa  (عليه السلام) and he said, 'Welcome! O pious Prophet (صلى الله عليه و آله وسلم) and pious brother.' I asked Jibreel (عليه السلام), 'Who is he?' Jibreel (عليه السلام) replied, 'He is Musa (عليه السلام).' Then I passed by Isa (عليه السلام) and he said, 'Welcome! O pious brother and pious Prophet (صلى الله عليه و آله وسلم).' I asked, 'Who is he?' Jibreel (عليه السلام) replied, 'He is Isa (عليه السلام). Then I passed by Ibrahim (عليه السلام) and he said, 'Welcome! O pious Prophet (صلى الله عليه و آله وسلم) and pious son (صلى الله عليه و آله وسلم).' I asked Jibreel (عليه السلام), 'Who is he?' Jibreel (عليه السلام) replied, 'He is Ibrahim (عليه السلام). The Prophet (صلى الله عليه و آله وسلم) added, 'Then Jibreel (عليه السلام) ascended with me to a place where I heard the creaking of the pens." Ibn Hazm and Anas bin Malik (رضئ اللہ تعالی عنہما) said: The Prophet (صلى الله عليه و آله وسلم) said, "Then Allah (عَزَّ وَجَلَّ) enjoined fifty prayers on my followers when I returned with this order of Allah (عَزَّ وَجَلَّ), I passed by Musa (عليه السلام) who asked me, 'What has Allah (عَزَّ وَجَلَّ) enjoined on your followers?' I replied, 'He has enjoined fifty prayers on them.' Musa (عليه السلام) said, 'Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it.' (So I went back to Allah -عَزَّ وَجَلَّ  and requested for reduction) and He reduced it to half. When I passed by Musa (عليه السلام) again and informed him about it, he said, 'Go back to your Lord as your followers will not be able to bear it.' So I returned to Allah (عَزَّ وَجَلَّ) and requested for further reduction and half of it was reduced. I again passed by Musa (عليه السلام) and he said to me: 'Return to your Lord, for your followers will not be able to bear it. So I returned to Allah (عَزَّ وَجَلَّ) and He said, 'These are five prayers and they are all (equal to) fifty (in reward) for My Word does not change.' I returned to Musa (عليه السلام) and he told me to go back once again. I replied, 'Now I feel shy of asking my Lord again.' Then Jibreel (عليه السلام) took me till we '' reached Sidra-tul-Muntaha (the utmost boundary) which was shrouded in colors, indescribable. Then I was admitted into Paradise where I found small (tents or) walls (made) of pearls and its earth was of musk."

 

Sahih al-Bukhari Vol 1, Bk 8, Hadith # 002

Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) narrated that  Allah (عَزَّ وَجَلَّ) enjoined the prayer when He enjoined it, it was two rak`at only (in every prayer) both when in residence or on journey. Then the prayers offered on journey remained the same, but ( the rak`at of ) the prayers for non-travelers were increased.

 

CHAPTER (2)

باب وُجُوبِ الصَّلاَةِ فِي الثِّيَابِ
It is obligatory to wear clothes while offering Salah
 
وَقَوْلِ اللَّهِ تَعَالَى: {خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ}.
وَمَنْ صَلَّى مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ، وَيُذْكَرُ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَزُرُّهُ وَلَوْ بِشَوْكَةٍ». فِي إِسْنَادِهِ نَظَرٌ، وَمَنْ صَلَّى فِي الثَّوْبِ الَّذِي يُجَامِعُ فِيهِ مَا لَمْ يَرَ أَذًى، وَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لاَ يَطُوفَ بِالْبَيْتِ عُرْيَانٌ

And the saying of Allah (عَزَّ وَجَلَّ) : Take your adornment (by wearing your clean clothes) while praying and going round (the circumambulation of) the Ka'ba (Al-A'raaf - 31)

And offering the prayers while wearing a single garment wrapped round the body.  Salma bin Al-Akwa (رضئ اللہ تعالی عنہا) narrated that the Prophet (صلى الله عليه و آله وسلم) said : He should pin it, even if with a thorn.

Praying with the same garment in which one has had sexual intercourse (is permissible) if one does not see anything dirty on it.

The Prophet (صلى الله عليه و آله وسلم) commanded that no one should go around the Ka'ba (and perform circumambulation) in a naked state.


Sahih al-Bukhari Vol 1, Bk 8, Hadith # 003
 
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أُمِرْنَا أَنْ نُخْرِجَ، الْحُيَّضَ يَوْمَ الْعِيدَيْنِ وَذَوَاتِ الْخُدُورِ، فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ، وَيَعْتَزِلُ الْحُيَّضُ عَنْ مُصَلاَّهُنَّ‏.‏ قَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ، إِحْدَانَا لَيْسَ لَهَا جِلْبَابٌ‏.‏ قَالَ ‏ "‏ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا ‏"‏‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ رَجَاءٍ حَدَّثَنَا عِمْرَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، حَدَّثَتْنَا أُمُّ عَطِيَّةَ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم بِهَذَا‏.‏

Narrated Umm Atiya (رضئ اللہ تعالی عنہا) narrated that 'we were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two `Eid festivals. These menstruating women were to keep away from their Musalla'. A woman asked, "O Allah's Apostle (صلى الله عليه و آله وسلم) ' What about one who does not have a veil?' He said, "Let her share the veil of her companion."


Sahih al-Bukhari Vol 1, Bk 8, Hadith # 004

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي وَاقِدُ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ صَلَّى جَابِرٌ فِي إِزَارٍ قَدْ عَقَدَهُ مِنْ قِبَلِ قَفَاهُ، وَثِيَابُهُ مَوْضُوعَةٌ عَلَى الْمِشْجَبِ قَالَ لَهُ قَائِلٌ تُصَلِّي فِي إِزَارٍ وَاحِدٍ فَقَالَ إِنَّمَا صَنَعْتُ ذَلِكَ لِيَرَانِي أَحْمَقُ مِثْلُكَ، وَأَيُّنَا كَانَ لَهُ ثَوْبَانِ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم 

Mohammad bin Al-Munkadir (رضئ اللہ تعالی عنہ) narrated that : Once Jabir (رضئ اللہ تعالی عنہ) prayed with his Izar tied to his back while his clothes were Lying beside him on a wooden peg. Somebody asked him, "Do you offer your prayer in a single Izar?" He replied, "I did so to show it to a fool like you. Had anyone of us two garments in the lifetime of the Prophet (صلى الله عليه و آله وسلم)?"

 

حَدَّثَنَا مُطَرِّفٌ أَبُو مُصْعَبٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ وَقَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي فِي ثَوْبٍ‏.‏ 

Muhammad bin Al Munkadir (رضئ اللہ تعالی عنہ) narrated that 'I saw Jabir bin Abdullah (رضئ اللہ تعالی عنہ) praying in a single garment and he said that he had seen the Prophet (صلى الله عليه و آله وسلم) praying in a single garment.

 

 

CHAPTER (4)

باب الصَّلاَةِ فِي الثَّوْبِ الْوَاحِدِ مُلْتَحِفًا بِهِ
To offer Salah with a single garment wrapped round the body
 
قَالَ الزُّهْرِيُّ فِي حَدِيثِهِ الْمُلْتَحِفُ الْمُتَوَشِّحُ، وَهْوَ الْمُخَالِفُ بَيْنَ طَرَفَيْهِ عَلَى عَاتِقَيْهِ، وَهْوَ الاِشْتِمَالُ عَلَى مَنْكِبَيْهِ. قَالَ وَقَالَتْ أُمُّ هَانِئٍ الْتَحَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِثَوْبٍ، وَخَالَفَ بَيْنَ طَرَفَيْهِ عَلَى عَاتِقَيْهِ

Zuhri said in his narration, 'Multahif' means 'Mutawashshih' and it is placing the two corners of a piece of cloth on the two shoulders on the opposite sides and this is called 'Ishtimal of a cloth on the shoulders'; and Umm Hani (رضئ اللہ تعالی عنہا) said, 'The Prophet (صلى الله عليه و آله وسلم) covered himself with a piece of cloth and turned its two corners on two of his shoulders on the opposite sides' 

 

Sahih al-Bukhari Vol 1, Bk 8, Hadith # 006

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي ثَوْبٍ وَاحِدٍ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ‏.‏ 

Umar bin Abi Salama (رضئ اللہ تعالی عنہ) narrated that the Prophet (صلى الله عليه و آله وسلم) prayed in one garment and crossed its ends. :

 

Sahih al-Bukhari Vol 1, Bk 8, Hadith # 007

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنِي أَبِي، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم يُصَلِّي فِي ثَوْبٍ وَاحِدٍ فِي بَيْتِ أُمِّ سَلَمَةَ، قَدْ أَلْقَى طَرَفَيْهِ عَلَى عَاتِقَيْهِ‏.‏

Umar bin Abi Salama (رضئ اللہ تعالی عنہ) narrated that 'I saw the Prophet (صلى الله عليه و آله وسلم) offering prayers in a single garment in the house of Umm Salama (رضئ اللہ تعالی عنہا) and he had crossed its ends around his shoulders.

 

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ أَبِي سَلَمَةَ، أَخْبَرَهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُشْتَمِلاً بِهِ فِي بَيْتِ أُمِّ سَلَمَةَ، وَاضِعًا طَرَفَيْهِ عَلَى عَاتِقَيْهِ‏.‏

Umar bin Abi Salama (رضئ اللہ تعالی عنہ) narrated that in the house of Umm Salama (رضئ اللہ تعالی عنہا) I saw the Apostle of Allah (صلى الله عليه و آله وسلم) offering prayers, wrapped in a single garment around his body with its ends crossed round his shoulders.

 

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّ أَبَا مُرَّةَ، مَوْلَى أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ، تَقُولُ ذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ، فَوَجَدْتُهُ يَغْتَسِلُ، وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ قَالَتْ فَسَلَّمْتُ عَلَيْهِ فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏‏.‏ فَقُلْتُ أَنَا أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ‏.‏ فَقَالَ ‏"‏ مَرْحَبًا بِأُمِّ هَانِئٍ ‏"‏‏.‏ فَلَمَّا فَرَغَ مِنْ غُسْلِهِ، قَامَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ، مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ، فَلَمَّا انْصَرَفَ قُلْتُ يَا رَسُولَ اللَّهِ، زَعَمَ ابْنُ أُمِّي أَنَّهُ قَاتِلٌ رَجُلاً قَدْ أَجَرْتُهُ فُلاَنَ بْنَ هُبَيْرَةَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ ‏"‏‏.‏ قَالَتْ أُمُّ هَانِئٍ وَذَاكَ ضُحًى‏.‏

 Abu Murra (رضئ اللہ تعالی عنہ) (the freed slave of Umm Hani, the daughter of Abu Talib  رضئ اللہ تعالی عنہا) narrated that, she said 'I went to Allah's Apostle (صلى الله عليه و آله وسلم) in the year of the conquest of Makka and found him taking bath and his daughter Fatima (رضئ اللہ تعالی عنہا) was screening him. I greeted him. He asked, 'Who is she?' I replied, 'I am Um Hani bint Abi Talib (رضئ اللہ تعالی عنہا).' He said, 'Welcome! O Um Hani (رضئ اللہ تعالی عنہا) .' When he finished his bath he stood up and prayed eight rak`at while wearing a single garment wrapped round his body and when he finished I said, 'O Allah's Apostle (صلى الله عليه و آله وسلم) ! My brother has told me that he will kill a person whom I gave shelter and that person is so and so the son of Hubaira.' The Prophet (صلى الله عليه و آله وسلم) said, 'We shelter the person whom you have sheltered.' " Um Hani (رضئ اللہ تعالی عنہا) added, "And that was before noon (Duha).

 
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَائِلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ فِي ثَوْبٍ وَاحِدٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَوَلِكُلِّكُمْ ثَوْبَانِ ‏"‏‏.‏

Abu Huraira (رضئ اللہ تعالی عنہ) narrated that a person asked Allah's Apostle (صلى الله عليه و آله وسلم) about offering of the prayer in a single garment. Allah's Apostle (صلى الله عليه و آله وسلم) replied, "Has every one of you got two garments?"


 

CHAPTER (5)

باب إِذَا صَلَّى فِي الثَّوْبِ الْوَاحِدِ فَلْيَجْعَلْ عَلَى عَاتِقَيْهِ
If someone offers Salah wrapped in a single garment, he should cross its corners round his shoulders
Sahih al-Bukhari Vol 1, Bk 8, Hadith # 011
 
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يُصَلِّي أَحَدُكُمْ فِي الثَّوْبِ الْوَاحِدِ، لَيْسَ عَلَى عَاتِقَيْهِ شَىْءٌ ‏"‏‏.‏

Abu Huraira (رضئ اللہ تعالی عنہ) narrated that the Prophet (صلى الله عليه و آله وسلم) said,"None of you should offer prayer in a single garment that does not cover the shoulders."

 

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، قَالَ سَمِعْتُهُ ـ أَوْ، كُنْتُ سَأَلْتُهُ ـ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ أَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ صَلَّى فِي ثَوْبٍ وَاحِدٍ، فَلْيُخَالِفْ بَيْنَ طَرَفَيْهِ ‏"‏‏.‏

Abu Huraira (رضئ اللہ تعالی عنہ) narrated that Allah's Apostle (صلى الله عليه و آله وسلم) said, "Whoever prays in a single garment must cross its ends (over the shoulders).


CHAPTER (6)

باب إِذَا كَانَ الثَّوْبُ ضَيِّقًا
If the garment is tight (over the body)
 
Sahih al-Bukhari Vol 1, Bk 8, Hadith # 013

حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، قَالَ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، قَالَ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنِ الصَّلاَةِ، فِي الثَّوْبِ الْوَاحِدِ فَقَالَ خَرَجْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ، فَجِئْتُ لَيْلَةً لِبَعْضِ أَمْرِي، فَوَجَدْتُهُ يُصَلِّي وَعَلَىَّ ثَوْبٌ وَاحِدٌ، فَاشْتَمَلْتُ بِهِ وَصَلَّيْتُ إِلَى جَانِبِهِ، فَلَمَّا انْصَرَفَ قَالَ ‏"‏ مَا السُّرَى يَا جَابِرُ ‏"‏‏.‏ فَأَخْبَرْتُهُ بِحَاجَتِي، فَلَمَّا فَرَغْتُ قَالَ ‏"‏ مَا هَذَا الاِشْتِمَالُ الَّذِي رَأَيْتُ ‏"‏‏.‏ قُلْتُ كَانَ ثَوْبٌ‏.‏ يَعْنِي ضَاقَ‏.‏ قَالَ ‏"‏ فَإِنْ كَانَ وَاسِعًا فَالْتَحِفْ بِهِ، وَإِنْ كَانَ ضَيِّقًا فَاتَّزِرْ بِهِ ‏"‏‏.‏

Sa`id bin Al-Harith (رضئ اللہ تعالی عنہ) reported that : 'I asked Jabir bin `Abdullah (رضئ اللہ تعالی عنہ) about praying in a single garment. He said, "I traveled with the Prophet (صلى الله عليه و آله وسلم) during some of his journeys, and I came to him at night for some purpose and I found him praying. At that time, I was wearing a single garment with which I covered my shoulders and prayed by his side. When he finished the prayer, he asked, 'O Jabir (رضئ اللہ تعالی عنہ)! What has brought you here?' I told him what I wanted. When I finished, he asked, 'O Jabir (رضئ اللہ تعالی عنہ)! What is this garment which I have seen and with which you covered your shoulders?' I replied, 'It is a (tight) garment.' He said, 'If the garment is large enough, wrap it round the body (covering the shoulders) and if it is tight (too short) then use it as an Izar (tie it around your waist only.)' "

 

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلٍ، قَالَ كَانَ رِجَالٌ يُصَلُّونَ مَعَ النَّبِيِّ صلى الله عليه وسلم عَاقِدِي أُزْرِهِمْ عَلَى أَعْنَاقِهِمْ كَهَيْئَةِ الصِّبْيَانِ، وَقَالَ لِلنِّسَاءِ لاَ تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَسْتَوِيَ الرِّجَالُ جُلُوسًا‏.‏

Sahl (رضئ اللہ تعالی عنہ) narrated that the men used to pray with the Prophet (صلى الله عليه و آله وسلم) with their Izars tied around their necks as boys used to do; therefore the Prophet (صلى الله عليه و آله وسلم) told the women not to raise their heads till the men sat down straight (while praying).

 
Sahih al-Bukhari Vol 1, Bk 8, Hadith # 015
 
حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ مُغِيرَةَ بْنِ شُعْبَةَ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَقَالَ ‏ "‏ يَا مُغِيرَةُ، خُذِ الإِدَاوَةَ ‏"‏‏.‏ فَأَخَذْتُهَا فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَوَارَى عَنِّي فَقَضَى حَاجَتَهُ، وَعَلَيْهِ جُبَّةٌ شَأْمِيَّةٌ، فَذَهَبَ لِيُخْرِجَ يَدَهُ مِنْ كُمِّهَا فَضَاقَتْ، فَأَخْرَجَ يَدَهُ مِنْ أَسْفَلِهَا، فَصَبَبْتُ عَلَيْهِ فَتَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ، وَمَسَحَ عَلَى خُفَّيْهِ، ثُمَّ صَلَّى‏.‏

Mughira bin Shubah (رضئ اللہ تعالی عنہ) narrated that : Once I was traveling with the Prophet (صلى الله عليه و آله وسلم) and he said, "O Mughira (رضئ اللہ تعالی عنہ)! take this container of water." I took it and Allah's Apostle (صلى الله عليه و آله وسلم) went far away till he disappeared. He answered the call of nature and was wearing a Syrian cloak. He tried to take out his hands from its sleeve but it was very tight so he took out his hands from under it. I poured water and he performed ablution like that for prayers and passed his wet hands over his Khuff (socks made from thick fabric or leather) and then prayed.

 

 

CHAPTER (8)

باب كَرَاهِيَةِ التَّعَرِّي فِي الصَّلاَةِ وَغَيْرِهَا
 
Disapproval of nudity in prayers or otherwise
 
حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْقُلُ مَعَهُمُ الْحِجَارَةَ لِلْكَعْبَةِ وَعَلَيْهِ إِزَارُهُ‏.‏ فَقَالَ لَهُ الْعَبَّاسُ عَمُّهُ يَا ابْنَ أَخِي، لَوْ حَلَلْتَ إِزَارَكَ فَجَعَلْتَ عَلَى مَنْكِبَيْكَ دُونَ الْحِجَارَةِ‏.‏ قَالَ فَحَلَّهُ فَجَعَلَهُ عَلَى مَنْكِبَيْهِ، فَسَقَطَ مَغْشِيًّا عَلَيْهِ، فَمَا رُئِيَ بَعْدَ ذَلِكَ عُرْيَانًا صلى الله عليه وسلم‏.‏

Jabir bin Abdullah (رضئ اللہ تعالی عنہ) narrated that 'while Allah's Apostle (صلى الله عليه و آله وسلم) was carrying stones (along) with the people of Makka for (the building of) the Ka`ba wearing an Izar (waist-sheet cover), his uncle Al-Abbas said to him, "O my nephew! (It would be better) if you take off your Izar and put it over your shoulders underneath the stones." So he took off his Izar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked.

 

CHAPTER (9)

باب الصَّلاَةِ فِي الْقَمِيصِ وَالسَّرَاوِيلِ وَالتُّبَّانِ وَالْقَبَاءِ
To offer Salah with a shirt, trousers, a Tubban or a Qaba (an outer garment with full length sleeves)
Sahih al-Bukhari Vol 1, Bk 8, Hadith # 017

Abu Huraira (رضئ اللہ تعالی عنہ) narrated that a man stood up and asked the Prophet (صلى الله عليه و آله وسلم) about praying in a single garment. The Prophet (صلى الله عليه و آله وسلم) said, "Has every one of you two garments?" A man put a similar question to `Umar (رضئ اللہ تعالی عنہ) on which he replied, "When Allah (عَزَّ وَجَلَّ)  makes you wealthier then you should clothe yourself properly during prayers. Otherwise one can pray with an Izar and a Rida' (a sheet covering the upper part of the body.) Izar and a shirt, Izar and a Qaba', trousers and a Rida, trousers and a shirt or trousers and a Qaba', Tubban and a Qaba' or Tubban and a shirt." (The narrator added, "I think that he also said a Tubban and a Rida. ")


حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا يَلْبَسُ الْمُحْرِمُ فَقَالَ ‏ "‏ لاَ يَلْبَسُ الْقَمِيصَ وَلاَ السَّرَاوِيلَ وَلاَ الْبُرْنُسَ وَلاَ ثَوْبًا مَسَّهُ الزَّعْفَرَانُ وَلاَ وَرْسٌ، فَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ‏"‏‏.‏ وَعَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ‏.‏

Ibn Umar (رضئ اللہ تعالی عنہ) narrated that a person asked Allah's Apostle (صلى الله عليه و آله وسلم), "What should a Muhrim wear?" He replied, "He should not wear shirts, trousers, a burnus (a hooded cloak), or clothes which are stained with saffron or Wars (a kind of perfume). Whoever does not find a sandal to wear can wear Khuffs (socks made from thick fabric or leather), but these should be cut short so as not to cover the ankles.


CHAPTER (10)

باب مَا يَسْتُرُ مِنَ الْعَوْرَةِ
What may be used to cover the private parts of the body
Sahih al-Bukhari Vol 1, Bk 8, Hadith # 019
 

Abu Sa'id al-Khudri (رضئ اللہ تعالی عنہ) narrated that Allah's Apostle (صلى الله عليه و آله وسلم) forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to `Abdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts.

 

حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ عَنِ اللِّمَاسِ وَالنِّبَاذِ، وَأَنْ يَشْتَمِلَ الصَّمَّاءَ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ‏.‏

Abu Huraira (رضئ اللہ تعالی عنہ) narrated that the Prophet (صلى الله عليه و آله وسلم) forbade two kinds of sales (ie) Al-Limais and An-Nibadh (the former is a kind of sale in which the deal is completed if the buyer touches a thing, without seeing or checking it properly and the latter is a kind of a sale in which the deal is completed when the seller throws a thing towards the buyer giving him no opportunity to see, touch or check it) and (the Prophet ﷺ forbade) also Ishtimal-As- Samma' and Al-Ihtiba' in a single garment.

 

حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ بَعَثَنِي أَبُو بَكْرٍ فِي تِلْكَ الْحَجَّةِ فِي مُؤَذِّنِينَ يَوْمَ النَّحْرِ نُؤَذِّنُ بِمِنًى أَنْ لاَ يَحُجَّ بَعْدَ الْعَامِ مُشْرِكٌ، وَلاَ يَطُوفَ بِالْبَيْتِ عُرْيَانٌ‏.‏ قَالَ حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ ثُمَّ أَرْدَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيًّا، فَأَمَرَهُ أَنْ يُؤَذِّنَ بِبَرَاءَةَ قَالَ أَبُو هُرَيْرَةَ فَأَذَّنَ مَعَنَا عَلِيٌّ فِي أَهْلِ مِنًى يَوْمَ النَّحْرِ لاَ يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ، وَلاَ يَطُوفُ بِالْبَيْتِ عُرْيَانٌ‏.‏

Abu Huraira (رضئ اللہ تعالی عنہ) narrated that on the Day of Nahr (10th of Dhul-Hijja, in the year prior to the last Hajj of the Prophet (صلى الله عليه و آله وسلم) when Abu Bakr (رضئ اللہ تعالی عنہ) was the leader of the pilgrims in that Hajj) Abu Bakr (رضئ اللہ تعالی عنہ) sent me along with other announcers to Mina to make a public announcement: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba. Then Allah's Apostle (صلى الله عليه و آله وسلم) sent Ali (رضئ اللہ تعالی عنہ) to read out the Surat Bara'a (at-Tauba) to the people; so he made the announcement along with us on the day of Nahr in Mina: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba."

 
 
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي ابْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ دَخَلْتُ عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ وَهُوَ يُصَلِّي فِي ثَوْبٍ مُلْتَحِفًا بِهِ وَرِدَاؤُهُ مَوْضُوعٌ، فَلَمَّا انْصَرَفَ قُلْنَا يَا أَبَا عَبْدِ اللَّهِ تُصَلِّي وَرِدَاؤُكَ مَوْضُوعٌ قَالَ نَعَمْ، أَحْبَبْتُ أَنْ يَرَانِي الْجُهَّالُ مِثْلُكُمْ، رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي هَكَذَا‏.‏

Mohammad bin al-Munkadir (رضئ اللہ تعالی عنہ) narrated that  "I went to Jabir bin Abdullah (رضئ اللہ تعالی عنہ) and he was praying wrapped in a garment and his Rida was Lying beside him. When he finished the prayers, I said "O `Abdullah (رضئ اللہ تعالی عنہ)! You pray (in a single garment) while your Rida' is lying beside you." He replied, "Yes, I did it intentionally so that the ignorant ones like you might see me. I saw the Prophet (صلى الله عليه و آله وسلم) praying like this. "

 
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا خَيْبَرَ، فَصَلَّيْنَا عِنْدَهَا صَلاَةَ الْغَدَاةِ بِغَلَسٍ، فَرَكِبَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَرَكِبَ أَبُو طَلْحَةَ، وَأَنَا رَدِيفُ أَبِي طَلْحَةَ، فَأَجْرَى نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي زُقَاقِ خَيْبَرَ، وَإِنَّ رُكْبَتِي لَتَمَسُّ فَخِذَ نَبِيِّ اللَّهِ صلى الله عليه وسلم، ثُمَّ حَسَرَ الإِزَارَ عَنْ فَخِذِهِ حَتَّى إِنِّي أَنْظُرُ إِلَى بَيَاضِ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم، فَلَمَّا دَخَلَ الْقَرْيَةَ قَالَ ‏"‏ اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ‏"‏‏.‏ قَالَهَا ثَلاَثًا‏.‏ قَالَ وَخَرَجَ الْقَوْمُ إِلَى أَعْمَالِهِمْ فَقَالُوا مُحَمَّدٌ ـ قَالَ عَبْدُ الْعَزِيزِ وَقَالَ بَعْضُ أَصْحَابِنَا ـ وَالْخَمِيسُ‏.‏ يَعْنِي الْجَيْشَ، قَالَ فَأَصَبْنَاهَا عَنْوَةً، فَجُمِعَ السَّبْىُ، فَجَاءَ دِحْيَةُ فَقَالَ يَا نَبِيَّ اللَّهِ، أَعْطِنِي جَارِيَةً مِنَ السَّبْىِ‏.‏ قَالَ ‏"‏ اذْهَبْ فَخُذْ جَارِيَةً ‏"‏‏.‏ فَأَخَذَ صَفِيَّةَ بِنْتَ حُيَىٍّ، فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ، أَعْطَيْتَ دِحْيَةَ صَفِيَّةَ بِنْتَ حُيَىٍّ سَيِّدَةَ قُرَيْظَةَ وَالنَّضِيرِ، لاَ تَصْلُحُ إِلاَّ لَكَ‏.‏ قَالَ ‏"‏ ادْعُوهُ بِهَا ‏"‏‏.‏ فَجَاءَ بِهَا، فَلَمَّا نَظَرَ إِلَيْهَا النَّبِيُّ صلى الله عليه وسلم قَالَ ‏"‏ خُذْ جَارِيَةً مِنَ السَّبْىِ غَيْرَهَا ‏"‏‏.‏ قَالَ فَأَعْتَقَهَا النَّبِيُّ صلى الله عليه وسلم وَتَزَوَّجَهَا‏.‏ فَقَالَ لَهُ ثَابِتٌ يَا أَبَا حَمْزَةَ، مَا أَصْدَقَهَا قَالَ نَفْسَهَا، أَعْتَقَهَا وَتَزَوَّجَهَا، حَتَّى إِذَا كَانَ بِالطَّرِيقِ جَهَّزَتْهَا لَهُ أُمُّ سُلَيْمٍ فَأَهْدَتْهَا لَهُ مِنَ اللَّيْلِ، فَأَصْبَحَ النَّبِيُّ صلى الله عليه وسلم عَرُوسًا فَقَالَ ‏"‏ مَنْ كَانَ عِنْدَهُ شَىْءٌ فَلْيَجِئْ بِهِ ‏"‏‏.‏ وَبَسَطَ نِطَعًا، فَجَعَلَ الرَّجُلُ يَجِيءُ بِالتَّمْرِ، وَجَعَلَ الرَّجُلُ يَجِيءُ بِالسَّمْنِ ـ قَالَ وَأَحْسِبُهُ قَدْ ذَكَرَ السَّوِيقَ ـ قَالَ فَحَاسُوا حَيْسًا، فَكَانَتْ وَلِيمَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Abdul Azia (رضئ اللہ تعالی عنہ) narrated that Anas (رضئ اللہ تعالی عنہ)  said, 'When Allah's Apostle (صلى الله عليه و آله وسلم) invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet (صلى الله عليه و آله وسلم) rode and Abu Talha (رضئ اللہ تعالی عنہ) rode too and I was riding behind Abu Talha (رضئ اللہ تعالی عنہ). The Prophet (صلى الله عليه و آله وسلم) passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet (صلى الله عليه و آله وسلم). He uncovered his thigh and I saw the whiteness of the thigh of the Prophet (صلى الله عليه و آله وسلم). When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight), then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, '(Prophet) Muhammad (صلى الله عليه و آله وسلم) (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya (رضئ اللہ تعالی عنہ) came and said, 'O Allah's Prophet (صلى الله عليه و آله وسلم)! give me a slave girl from the captives.' The Prophet (صلى الله عليه و آله وسلم)  said, 'Go and take any slave girl.' He took Safiya bint Huyai (رضئ اللہ تعالی عنہا). A man came to the Prophet (صلى الله عليه و آله وسلم) and said, 'O Allah's Apostle (صلى الله عليه و آله وسلم)! You gave Safiya bint Huyai (رضئ اللہ تعالی عنہا) to Dihya (رضئ اللہ تعالی عنہ) and she is the chief  of the tribes of Quraidha and An-Nadir and she befits none but you.' So the Prophet (صلى الله عليه و آله وسلم) said, 'Bring him along with her.' So Dihya  (رضئ اللہ تعالی عنہ) came with her and when the Prophet (صلى الله عليه و آله وسلم) saw her, he said to Dihya (رضئ اللہ تعالی عنہ), 'Take any slave girl other than her from the captives.' Anas (رضئ اللہ تعالی عنہ) added: The Prophet (صلى الله عليه و آله وسلم) then manumitted her and married her." Thabit (رضئ اللہ تعالی عنہ) asked Anas (رضئ اللہ تعالی عنہ), "O Abu Hamza (رضئ اللہ تعالی عنہ)! What did the Prophet (صلى الله عليه و آله وسلم) pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas (رضئ اللہ تعالی عنہ) added, "While on the way, Umm Sulaim (رضئ اللہ تعالی عنہا) dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet (صلى الله عليه و آله وسلم) . So the Prophet (صلى الله عليه و آله وسلم) was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas - رضئ اللہ تعالی عنہ) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Apostle (صلى الله عليه و آله وسلم) ."

 

 

CHAPTER (13)

باب فِي كَمْ تُصَلِّي الْمَرْأَةُ فِي الثِّيَابِ 
Sahih al-Bukhari Vol 1, Bk 8, Hadith # 024
 

Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) narrated that Allah's Apostle (صلى الله عليه و آله وسلم) used to offer the Fajr prayer and some believing women covered with their veiling sheets used to attend the Fajr prayer with him and then they would return to their homes unrecognized.

 
 
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي خَمِيصَةٍ لَهَا أَعْلاَمٌ، فَنَظَرَ إِلَى أَعْلاَمِهَا نَظْرَةً، فَلَمَّا انْصَرَفَ قَالَ ‏"‏ اذْهَبُوا بِخَمِيصَتِي هَذِهِ إِلَى أَبِي جَهْمٍ وَائْتُونِي بِأَنْبِجَانِيَّةِ أَبِي جَهْمٍ، فَإِنَّهَا أَلْهَتْنِي آنِفًا عَنْ صَلاَتِي ‏"‏‏.‏ وَقَالَ هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ كُنْتُ أَنْظُرُ إِلَى عَلَمِهَا وَأَنَا فِي الصَّلاَةِ فَأَخَافُ أَنْ تَفْتِنَنِي ‏"‏‏.‏

Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) narrated that Allah's Apostle (صلى الله عليه و آله وسلم)  prayed in a Khamisa (a square garment) having marks. During the prayer, he looked at its marks. So when he finished the prayer he said, "Take this Khamisa of mine to Abu Jahm (رضئ اللہ تعالی عنہ) and get me his Inbijaniya (a woolen garment without marks) as it (the Khamisa) has diverted my attention from the prayer."

Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) (also reported to have) narrated that Allah's Apostle (صلى الله عليه و آله وسلم) said, 'I was looking at its (Khamisa's) marks during the prayers and I was afraid that it may put me in trial (by taking away my attention).

 
 
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسٍ، كَانَ قِرَامٌ لِعَائِشَةَ سَتَرَتْ بِهِ جَانِبَ بَيْتِهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَمِيطِي عَنَّا قِرَامَكِ هَذَا، فَإِنَّهُ لاَ تَزَالُ تَصَاوِيرُهُ تَعْرِضُ فِي صَلاَتِي ‏"‏‏.‏

Anas (رضئ اللہ تعالی عنہ) narrated that Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) had a Qiram (a thin marked woolen curtain) with which she had screened one side of her home. The Prophet (صلى الله عليه و آله وسلم) said, "Take away this Qiram of yours, as its pictures are still displayed in front of me during my prayer (ie. they divert my attention from the prayer).


 
 
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ أُهْدِيَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَرُّوجُ حَرِيرٍ، فَلَبِسَهُ فَصَلَّى فِيهِ، ثُمَّ انْصَرَفَ فَنَزَعَهُ نَزْعًا شَدِيدًا كَالْكَارِهِ لَهُ وَقَالَ ‏ "‏ لاَ يَنْبَغِي هَذَا لِلْمُتَّقِينَ ‏"‏‏.‏

Uqba bin Amir (رضئ اللہ تعالی عنہ) narrated that the Prophet (صلى الله عليه و آله وسلم) was given a silken Farruj (an outer garment opened at the back) as a present. He wore it while praying. When he had finished his prayer, he took it off immediately as if with a strong aversion to it and said, "It is not the dress of Allah fearing pious people."

 
 

CHAPTER (17)

باب الصَّلاَةِ فِي الثَّوْبِ الأَحْمَرِ 
 
 
 
حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ أَبِي زَائِدَةَ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ، وَرَأَيْتُ بِلاَلاً أَخَذَ وَضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأَيْتُ النَّاسَ يَبْتَدِرُونَ ذَاكَ الْوَضُوءَ، فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ، وَمَنْ لَمْ يُصِبْ مِنْهُ شَيْئًا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ، ثُمَّ رَأَيْتُ بِلاَلاً أَخَذَ عَنَزَةً فَرَكَزَهَا، وَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا، صَلَّى إِلَى الْعَنَزَةِ بِالنَّاسِ رَكْعَتَيْنِ، وَرَأَيْتُ النَّاسَ وَالدَّوَابَّ يَمُرُّونَ مِنْ بَيْنِ يَدَىِ الْعَنَزَةِ‏.‏

Abu Juhaifa (رضئ اللہ تعالی عنہ) narrated that : 'I saw Allah's Apostle (صلى الله عليه و آله وسلم) in a red leather tent and I saw Bilal (رضئ اللہ تعالی عنہ) taking the remaining water with which the Prophet (صلى الله عليه و آله وسلم) had performed ablution. I saw the people taking the utilized water impatiently and whoever got some of it rubbed it on his body and those who could not get any took the moisture from the others' hands. Then I saw Bilal (رضئ اللہ تعالی عنہ) carrying a short spear (or stick) which he planted in the ground. The Prophet (صلى الله عليه و آله وسلم) came out tucking up his red cloak, and led the people in prayer and offered two rak`at (facing the Ka`ba) taking the short spear (or stick) as a shield for his prayer. I saw the people and animals passing in front of him beyond the stick.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو حَازِمٍ، قَالَ سَأَلُوا سَهْلَ بْنَ سَعْدٍ مِنْ أَىِّ شَىْءٍ الْمِنْبَرُ فَقَالَ مَا بَقِيَ بِالنَّاسِ أَعْلَمُ مِنِّي هُوَ مِنْ أَثْلِ الْغَابَةِ، عَمِلَهُ فُلاَنٌ مَوْلَى فُلاَنَةَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم، وَقَامَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ عُمِلَ، وَوُضِعَ، فَاسْتَقْبَلَ الْقِبْلَةَ كَبَّرَ وَقَامَ النَّاسُ خَلْفَهُ، فَقَرَأَ وَرَكَعَ وَرَكَعَ النَّاسُ خَلْفَهُ، ثُمَّ رَفَعَ رَأْسَهُ، ثُمَّ رَجَعَ الْقَهْقَرَى، فَسَجَدَ عَلَى الأَرْضِ، ثُمَّ عَادَ إِلَى الْمِنْبَرِ، ثُمَّ قَرَأَ ثُمَّ رَكَعَ، ثُمَّ رَفَعَ رَأْسَهُ، ثُمَّ رَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالأَرْضِ، فَهَذَا شَأْنُهُ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ عَلِيُّ بْنُ عَبْدِ اللَّهِ سَأَلَنِي أَحْمَدُ بْنُ حَنْبَلٍ ـ رَحِمَهُ اللَّهُ ـ عَنْ هَذَا الْحَدِيثِ، قَالَ فَإِنَّمَا أَرَدْتُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ أَعْلَى مِنَ النَّاسِ، فَلاَ بَأْسَ أَنْ يَكُونَ الإِمَامُ أَعْلَى مِنَ النَّاسِ بِهَذَا الْحَدِيثِ‏.‏ قَالَ فَقُلْتُ إِنَّ سُفْيَانَ بْنَ عُيَيْنَةَ كَانَ يُسْأَلُ عَنْ هَذَا كَثِيرًا فَلَمْ تَسْمَعْهُ مِنْهُ قَالَ لاَ‏.‏

Abu Hazim narrated that Sahl bin Sa`d (رضئ اللہ تعالی عنہ) was asked about the (Prophet's  ﷺ) pulpit as to what thing it was made of? Sahl (رضئ اللہ تعالی عنہ) replied: "None remains alive among the people who knows about it better than I. It was made of tamarisk (wood) of the forest. So and so, the slave of so and so prepared it for Allah's Apostle (صلى الله عليه و آله وسلم). When it was constructed and place (in the Mosque), Allah's Apostle (صلى الله عليه و آله وسلم) stood on it facing the Qibla and said 'Allahu Akbar', and the people stood behind him (and led the people in prayer). He recited and bowed and the people bowed behind him. Then he raised his head and stepped back, got down and prostrated on the ground and then he again ascended the pulpit, recited, bowed, raised his head and stepped back, got down and prostrate on the ground. So, this is what I know about the pulpit." Ahmad bin Hanbal said, "As the Prophet (صلى الله عليه و آله وسلم) was at a higher level than the people, there is no harm according to the above-mentioned Hadith if the Imam is at a higher level than his followers during the prayers."

 

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَقَطَ عَنْ فَرَسِهِ، فَجُحِشَتْ سَاقُهُ أَوْ كَتِفُهُ، وَآلَى مِنْ نِسَائِهِ شَهْرًا، فَجَلَسَ فِي مَشْرُبَةٍ لَهُ، دَرَجَتُهَا مِنْ جُذُوعٍ، فَأَتَاهُ أَصْحَابُهُ يَعُودُونَهُ، فَصَلَّى بِهِمْ جَالِسًا، وَهُمْ قِيَامٌ فَلَمَّا سَلَّمَ قَالَ ‏"‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا سَجَدَ فَاسْجُدُوا، وَإِنْ صَلَّى قَائِمًا فَصَلُّوا قِيَامًا ‏"‏‏.‏ وَنَزَلَ لِتِسْعٍ وَعِشْرِينَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ آلَيْتَ شَهْرًا فَقَالَ ‏"‏ إِنَّ الشَّهْرَ تِسْعٌ وَعِشْرُونَ ‏"‏‏.‏

Anas bin Malik (رضئ اللہ تعالی عنہ) narrated that once Allah's Apostle (صلى الله عليه و آله وسلم) fell off a horse and his leg or shoulder got injured. He swore that he would not go to his wives for one month and he stayed in a 'Mashruba' (attic room) having stairs made of date palm trunks. So his companions came to visit him, and he led them in prayer sitting, whereas his companions were standing. When he finished the prayer, he said, "Imam is meant to be followed, so when he says 'Allahu Akbar,' say 'Allahu Akbar' and when he bows, bow and when he prostrates, prostrate and if he prays standing pray, standing. After the 29th day the Prophet (صلى الله عليه و آله وسلم) came down (from the attic room) and the people asked him, "O Allah's Apostle (صلى الله عليه و آله وسلم)! You swore that you will not go to your wives for one month." He said, "The month is 29 days."

 
 
حَدَّثَنَا مُسَدَّدٌ، عَنْ خَالِدٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ الشَّيْبَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ مَيْمُونَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا حِذَاءَهُ وَأَنَا حَائِضٌ وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ‏.‏ قَالَتْ وَكَانَ يُصَلِّي عَلَى الْخُمْرَةِ‏.‏

Abdullah bin Shaddad (رضئ اللہ تعالی عنہ) narrated that Ummul Momineen Maimuna (رضئ اللہ تعالی عنہا)  said, "Allah's Apostle (صلى الله عليه و آله وسلم) was praying while I was in my menses, sitting beside him and sometimes his clothes would touch me during his prostration." Ummul Momineen Maimuna (رضئ اللہ تعالی عنہا) added, "He prayed on a Khumra (a small mat sufficient just for the face and the hands while prostrating during prayers).

 
حَدَّثَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ جَدَّتَهُ، مُلَيْكَةَ دَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَتْهُ لَهُ، فَأَكَلَ مِنْهُ ثُمَّ قَالَ ‏ "‏ قُومُوا فَلأُصَلِّ لَكُمْ ‏"‏‏.‏ قَالَ أَنَسٌ فَقُمْتُ إِلَى حَصِيرٍ لَنَا قَدِ اسْوَدَّ مِنْ طُولِ مَا لُبِسَ، فَنَضَحْتُهُ بِمَاءٍ، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفَفْتُ وَالْيَتِيمَ وَرَاءَهُ، وَالْعَجُوزُ مِنْ وَرَائِنَا، فَصَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ ثُمَّ انْصَرَفَ‏.‏

Is-haq (رضئ اللہ تعالی عنہ) narrated that Anas bin Malik (رضئ اللہ تعالی عنہ) said, "My grandmother Mulaika (رضئ اللہ تعالی عنہا) invited Allah's Apostle (صلى الله عليه و آله وسلم) for a meal which she herself had prepared. He ate from it and said, 'Get up! I will lead you in the prayer.' " Anas (رضئ اللہ تعالی عنہ) added, "I took my Hasir, washed it with water as it had become dark because of long use and Allah's Apostle (صلى الله عليه و آله وسلم) stood on it. The orphan (Damira or Ruh) and I aligned behind him and the old lady Mulaika (رضئ اللہ تعالی عنہا) stood behind us. Allah's Apostle (صلى الله عليه و آله وسلم) led us in the prayer and offered two rak`at and then left."

 

 

Sahih al-Bukhari Vol 1, Bk 8, Hadith # 033

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا سُلَيْمَانُ الشَّيْبَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ مَيْمُونَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي عَلَى الْخُمْرَةِ‏.‏

Ummul Momineen Maimuna (رضئ اللہ تعالی عنہا) narrated that Allah's Apostle (صلى الله عليه و آله وسلم) used to pray on Khumra.