العقيدة الإسلامية الصحيحة





Written   By

Shaikh Mir Asedullah Quadri 

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بِسم الله الرحمنِ الرحيم  

 الحمد لله رب العالمين ، والصلاة والسلام على سيدنا محمد وعلى آله وصحبه أجمعين


The most brutal, beastly and inhuman treachery in the history of mankind is the desecration and destruction of the pious Graves of the family members of Prophet Mohammad (صلى الله عليه و آله وسلم), Sahabah (رضئ اللھ تعالی عنہم اجمعین ), Imams and Awliya Allah in Arabian Peninsula in the hands of fanatic Wahhabis/Salafis.  Human history has seen many massacres of living people, but no one has seen desecration and destruction and digging up the graves and memorials of the ancestors of the defeated people in the hands of triumphant army.   Salafis  are the only people in the known history of mankind and animals who have this treacherous dubious distinction.

We have described the atrocities of Salafis during their rule in Arabian Peninsula for the past more than 100 years.


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Roads, Buildings, toilets and factories were made on the  pious graves of the family members of Prophet Mohammad (صلى الله عليه و آله وسلم), Sahabah and Imams (رضئ اللھ تعالی عنہم اجمعین) in Saudi Arabia. Mosques were destroyed to make commercial buildings.  Parking lots were made on the graves of the Martyrs of Uhad and Badr (رضئ اللھ تعالی عنہم اجمعین ). Prophet Mohammad's (صلى الله عليه و آله وسلم) house was destroyed in Makka and a public toilet was built  on it.
No one knows what  happened to the bodies of more than 60,000 Sahabah (رضئ اللھ تعالی عنہم اجمعین) whose graves were dug and destroyed by fanatic Wahhabis / Salafis in early 20th century.        

In one incident, it was  reported that Gasoline was  poured after digging the grave  of Amina Bint Wahb (رضئ اللہ تعالی عنہا),  the mother of Prophet Mohammad (صلى الله عليه و آله وسلم). (Ref. Grave Destruction and Desecration' by Shaikh Al-Sayyid Yusuf al-Rifai).

A sincere Muslim will cry to see this kind of treatment of  Prophet Mohammad (صلى الله عليه و آله وسلم) , his family members and Sahabah in the hands of Salafis.  It is a serious issue which should be investigated. The family members of Prophet Mohammad (صلى الله عليه و آله وسلم) and Sahabah (رضئ اللھ تعالی عنہم اجمعین ) deserve respect and their mass graves  should be located for proper respectable re-burial.

Some Salafis make fun of this issue saying that after over 100 years of destruction of graves and gruesome and hideous disposal of the pious bodies of Sahabah (رضئ اللھ تعالی عنہم اجمعین ), how can someone find them now.   

It is a known fact that the bodies of Prophets, Sahabah and Awliya Allah remain fresh and intact in their Graves.

(i) It is in Hadith - Narrated Jabir (رضئ اللہ تعالی عنہ): When the time of the Battle of Uhud approached, my father called me at night and said, "I think that I will be the first amongst the companions of the Prophet (صلى الله عليه و آله وسلم) to be martyred. I do not leave anyone after me dearer to me than you, except Allah's Apostle's (صلى الله عليه و آله وسلم) soul and I owe some debt and you should repay it and treat your sisters favorably (nicely and politely)." So in the morning he was the first to be martyred and was buried along with another (martyr). I did not like to leave him with the other (martyr) so I took him out of the Grave after six months of his burial and he was in the same condition as he was on the day of burial, except a slight change near his ear. (Bukhari Book #23, Hadith #434).

(ii) It is in Hadith - Narrated 'Urwa (رضئ اللہ تعالی عنہ): When the wall fell on them (i.e. on the Graves of Prophet Mohammad -  صلى الله عليه و آله وسلم, Hadrat Abu Bakr Siddique and Hadrat Umer -  رضئ اللہ تعالی عنہم) during the Caliphate of Al-Walid bin 'Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet (صلى الله عليه و آله وسلم). No one could be found who could tell them about it till I ('Urwa - رضئ اللہ تعالی عنہ ) said to them, "By Allah, ( سبحانہ و تعا لی ) this is not the foot of the Prophet (صلى الله عليه و آله وسلم) but it is the foot of Umar (رضئ اللہ تعالی عنہ)." (Bukhari Book #23, Hadith #474).

If old Governmental records in Saudi Arabia identify mass graves of the bodies of Sahabah in desolate areas of the Kingdom or in parts of Rub' al-Khali desert where thousands of bodies may have been thrown by fanatic Wahhabis, we should recover these bodies for respectable  re-burial of Sahabah (رضئ اللھ تعالی عنہم اجمعین ).

Salafis who destroyed the memorials, their scholars whose writings and preaching instigated this destruction, their successive generations who supported these acts and their various groups like Deobandis, Tabhlighees, Ikhwanul Muslimeen and others who support this humiliation, have indeed reserved their permanent places in Hell fire.  Can there be a second opinion in this regard?  




Saudis destroyed the house of Prophet Mohammad (صلى الله عليه و آله وسلم), in Makka where he lived 28 years with his family and built a public toilet on it. If they wanted to destroy the pious house of Prophet (صلى الله عليه و آله وسلم) for any reason,  they could have built a mosque over it or could have included the space into the Haram area.  But no.  They wanted to humiliate the Prophet (صلى الله عليه و آله وسلم) and his family in the most wicked  and evil manner, not to be found in human history. Deobandis, Tabhlighees, Jamaat-e-Islami, and their like minded groups, support Salafis and Ahle Hadith in these actions. 

Salafis, Deobandis and their like minded groups should not be under the impression that their actions will go unpunished. A massive fire is kept ready for those who are involved in disrespect of Prophet Mohammad (صلى الله عليه و آله وسلم) in this world and for those who approve this disrespect.


Whoever supports Salafis and Ahle Hadith in this disrespect will indeed be treated as Munafiqoon on the Day of Judgment because of the blatant disrespect of Prophet (صلى الله عليه و آله وسلم). 


Ask anyone in the world, ask your Muftis,  ask your own conscience, everyone will testify that those who disrespect Prophet Mohammad (صلى الله عليه و آله وسلم), his family members and Sahabah (رضئ اللھ تعالی عنہم اجمعین ) in this evil and wicked manner, can never enter Paradise.  Rather, the moment they die, they will taste the torment of grave as a prelude to the eternal fire which is their permanent abode.  There cannot be a second opinion in this context.




Salafis have attempted to destroy the green dome and the  Grave of Prophet Mohammad (صلى الله عليه و آله وسلم) along with the Graves of Abu Bakr (رضئ اللہ تعالی عنہ) and Omer. (رضئ اللہ تعالی عنہ).  Deobandies, Tabhlighees and like minded  groups wholeheartedly supported Salafis in this conspiracy.

Allama Ahmad bin Ali Basri states in the book ‘Faslul Khitaab fi Rad’di Dalaalati Ibn Abdil Wahab’ as follows : ‘From among the things,  he (Abdul Wahab Najdi) mentioned one thing, ‘if I attain the opportunity to do so, then I will break down the Rauza of Holy Prophet (صلى الله عليه و آله وسلم) .’ (Faslul Khitaab fi Rad’di Dalaalati Ibn Abdil Wahab).

A pamphlet published in 2007 by the Ministry of Islamic Affairs, Kingdom of Saudi Arabia, endorsed by Abdulaziz Al Sheikh, the Grand Mufti of Saudi Arabia, and distributed at the Prophet's (صلى الله عليه و آله وسلم) Mosque,  reads as follows: "The green dome shall be demolished and the three graves flattened in the Prophet's (صلى الله عليه و آله وسلم) Mosque".

This shocking sentiment was  also echoed in several speeches by Ibn Uthaymeen, one of Saudi Arabia's most prominent Wahhabi clerics, who delivered sermons in Mecca's Grand Mosque for over 35 years: "We hope one day we will be able to destroy the green dome of the Prophet Mohammed (صلى الله عليه و آله وسلم)" he said.

The other sects, like Ikhwan, Deobandis, Jama'at-e-Islami, Tabhlighee Jama'at, etc., also say that green dome of Prophet Mohammad (صلى الله عليه و آله وسلم) should be destroyed.

The same Wahhabis acted differently when the Sufi cemetery was razed by Syrian Wahhabis to make way for the campus of the University of Damascus in that city.   King Abd al-Aziz Ibn Sa'ud of Saudi Arabia intervened personally, on the advise of Salafi Clergy,  to preserve intact the graves and tombs of Ibn Taymiyya and his student Ibn Kathir.


Ibn Taymiyya's Grave, near Baramkeh, Syria inside Damascus University campus and behind a maternity hospital.


This proves that Wahhabis are the worst enemies of Prophet Mohammad (صلى الله عليه و آله وسلم) and Islam.  In the guise of purifying Islam, they have actually attempted to disintegrate and destroy Islam and Muslims from the face of Earth.   



It is reported that Salafi scholar Nasiruddin Al-Baani removed over  five thousand (5000) Ahadith from various authentic books of Ahadith claiming them to be concocted and weak.  We investigated this issue based on the published information and found out the following appalling facts.  We would like to share these facts with our readers who will judge if what Al-Bani did was an academic exercise or a big conspiracy against Islam.  

Al-Bani  removed 83 chapters and 329 Ahadith from one single Hadith book, Adab Al-Mufred, written by  Imam Bukhari.  He did the same thing with many other important Ahadith books.

Imam Bukhari  and his works are accepted by entire Muslim Umma as most authentic, after Quran.   He is the undisputed Imam in Hadith Narration.  Can any Muslim in the world believe that Imam Bukhari will write 83 spurious and concocted Hadith Chapters in his book?  To declare Imam Bukhari to have included 83 Chapters of wrong Ahadith means,  Al-Bani has branded Imam Bukhari as totally untrustworthy and unworthy to be a Hadith scholar, let alone be an Imam of Hadith (استغفر اللہ).

Al-Bani declared Imam Bukhari as 'Mushrik' (Nauzubillahi) for translating 'Wajhu' as 'dominion and sovereignty (mulk) in verse  كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ ۚ (Everything will perish save His countenance (Al-Qasas - 88) in the 'Book of Tafsir in Sahih Bukhari. 

Al-Bani wrote : "No true believer would say such a thing" and "We should consider Bukhari innocent of that statement". (Look how intelligently he is branding Imam Bukhari as Mushrik (Astghfiruallah). (Introduction to al-San'ani's Raf al-Astar - page 24-25).

The Ahadith mentioned  below are from the Chapters  titled "Kissing of Hands and Feet", which are part of the 83 chapters removed by Al-Bani.  

(1) It is in Hadith - Umm Aban, daughter of al-Wazi ibn Zari narrated that her grandfather Zari al-Abdi, who was a member of the delegation of Abd al-Qays, said: “When we came to Medina, we raced to be first to dismount and kiss the hand and foot of Allah’s Apostle (صلى الله عليه و آله وسلم). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (صلى الله عليه و آله وسلم).

Abu Dawud narrates the above Hadith  in his Sunan, book of Adab (vol. 4, p. 357 # 5225). Bayhaqi in the Sunan (7:102).   At-Tayalisi in his Musnad.  Al-Bazzar in his Musnad (3:278). Al-Haithami narrated it. Ibn al-Muqri narrated it in his Kitab ar-Rukhsa, p. 80 #20.

Ibn Hajar in Fath al-Bari (1989 ed. 11:67 Isti’dhan ch. 28 #6265) said: “Among the good narrations in Ibn al-Muqri’s book, is the Hadith of al-Zari al-Abdi.”

Ibn Abd al-Barr declared it Hassan, al-Mundhiri confirmed it in Mukhtasar al-Sunan (8:86) and declared it Hasan.

Tabarani declared it Sahih in two of his books: al-Mujam al-Kabir (vol. 5, p. 275 # 5313); and al-Mujam al-Awsat (vol. 1, p. 133 # 418).

Imam Bukhari has devoted a chapter on kissing the feet in his famous book 'al-Adab al-Mufrad'. He has reported the  above Hadith from Wazi ibn Aamir (رضئ اللہ تعالی عنہ), who was part of the delegation, in the following words on page number 339, Hadith number 975.

Imam Bukhari reports -  It is reported by Zari ibn Aamir who came to  Prophet (صلى الله عليه و آله وسلم) along with delegation of Abul Qays -   قَدِمْنَا فَقِيْلَ: ذَاکَ رَسُوْلُ  اﷲِ صلی الله عليه وآله وسلم. فَأَخَذْنَا بِيَدَيْهِ وَرِجْلَيْهِ نُقَبِّلُهَا  [We came to Madina, (we) were told: That was the Holy Prophet (صلى الله عليه و آله وسلم). So we enveloped the blessed hands and feet of the Holy Prophet (صلى الله عليه و آله وسلم) and began to kiss them].

(2) It is in Hadith - Suhayb  (رضئ اللہ تعالی عنہ) was the freed slave of Abbas  (رضئ اللہ تعالی عنہ) He states: رَأَيْتُ عَلِيًّا يُقَبِّلُ يَدَ الْعَبَّاسِ وَرِجْلَيْهِ وَيَقُوْلُ: يَا عَمِّ ارْضَ عَنِّي - ( I saw Ali  (رضئ اللہ تعالی عنہ) kissing the hands and feet of Abbas  (رضئ اللہ تعالی عنہ) and he would keep saying this: O my Uncle! be pleased with me).

Imam Bukhari narrated the above Hadith in al-Adab al-Mufrad (p. 339 # 976).

It is also reported by ad-Dhahabi in Siyar Alam an-Nubala (vol. 2, p. 94); Mizzi reported it in Tahdhib al-Kamal (vol. 13, p. 240 # 2905); and Muqri in Taqbil al-Yad (p. 76 # 15).

Al-Bani published (a) Sahih Adab Al-Mufrad, (b) Da'eef Adab Al-Mufrad.  All Ahadith removed from the original "Adab Al-Mufrad" have been shifted to Da'eef Adab Al-Mufrad" claiming them to be concocted, weak or fabricated. 

This is a long-term planning.  The future editions will be published only for the so called Sahih Adab Al-Mufrad, approved (read manipulated and altered) by Al-Bani and no one will ever know the contents of  original Adab Al-Mufrad written by our Great Imam. The same strategy has been followed by him for all other Ahadith books. 

Innocent Muslims are made to believe that Imam Bukhari, Imam Muslim and other Hadith Imams have written fabricated, concocted and spurious Ahadith in their books and Al-Bani has removed falsehood from these books.  

It is reported that Imam Muslim kissed the forehead of Imam Bukhari, when he visited Imam Muslim's hometown Nishapur and  requested his permission to kiss his feet in these words - دعني حتی أقبّل رجليک، يا أستاذ الأستاذين وسيد المحدّثين وطبيب الحديث في علله (O Teacher of teachers, Master of Hadith scholars and  Doctor of Ahadith Authenticity, allow me to kiss your feet. 

Al-Bani has discarded this greatest teacher and Imam of Hadith as an untrustworthy person.   

Mentioning a Hadith,  in  a Hadith book is different from establishing a Chapter in the Hadith book.  Establishment of a Chapter shows the Aqeedah of the Imam.  When Imam Bukhari established a chapter titled " Kissing of Hands and Feet", it reflects his Iman. 

The above Ahadith have been reported by the following Hadith Scholars, in addition to Imam Bukhari.

(i) Abu Dawud, (ii) Bayhaqi, (iii) At-Tayalisi, (iv) Al-Bazzar, (v) Al-Haithami, (vi) Ibn al-Muqri, (vii) Ibn Hajar, (viii) Ibn Abd al-Barr, (ix) al-Mundhiri, (x) Tabarani, (xi) Ad-Dhahabi, (xii) Mizzi, etc.

The reasons given by Al-Bani for removing the above Ahadith is  "Raavi majhool" ( The narrator is not known to Hadith Scholars).  

This kind of reason can only fool innocent people. We have mentioned the names of 13 Hadith Scholars above, including Imam Bukhari, who know and accept the authenticity of narrators of these Ahadith. 

Al-Bani declared Imam Abu Hanifa  Kafir and compared Hanafi Fiqh as Gospel (teachings of Christianity). Read his commentary on al-Mundhiri's Mukhtasar Sahih Muslim, 3rd ed. (Beirut: al-Maktab al-Islami, 1977, p. 548). This phrase was later removed in subsequent editions of this book by Salafis out of fear of Muslim backlash.

Al-Bani ordered  all Salafis to follow him ( and reject all Imams of Ahadith and Fiqh en masse).   (Refer Al-Bani's  notes on Nu`man al-Alusi's al-Ayat al-Bayyinat p. 80 and his Silsila Da`ifa - #203).

Al-Bani declared Sahabah, including Khulfa-e-Rashideen, Members of Prophet's (صلى الله عليه و آله وسلم) family, Muhajireen and Ansars  (رضئ اللھ تعالی عنہم اجمعین ) as Bid'atees. 

Al-Bani's declaration is  supported by all prominent Salafi Scholars in the world. 

Salafis claim that before Al-Bani;  Ad-Dhahabi (another salafi scholar)  did the same thing by removing 2/3rd Ahadith from al-Mustadrak  of  Imam Abdullah al-Hakim, who was teacher of Imam Bayhaqi. Well, we know, Salafi scholars are attempting to erase Islam for a long time now.

However, no one had dared to touch  the books of Imam Bukhari and Muslim, the tallest figures in Hadith literature. But, Al-Bani did not care. He was inebriated with institutional support and free over-flowing petro-dollar wealth. He successfully changed  many Ahadith books and managed to publish his so called Sahih Ahadith versions which, in essence are the altered and manipulated versions of these pious books.

Al-Bani claimed, kissing of feet is shirk. Thus, according to Al-Bani, all Imams of Ahadith who have established chapters in their books and transmitted these Ahadith are out of Islam.  

Al-Bani permitted menstruating women and those (men and women) in a state of major defilement (junub) (like had sex with their spouses and did not take bath)  to recite, touch, and carry the Qur'an   Al-Bani also allowed masturbation (by men and women) during fasting of Ramadhan and declared that it does not annul one's fast (Tamam al-Minna).  (Astaghfirullah).  What kind of Islam is this.  They have made fun of Islam.  Salafis are Pagans of Arabia and they follow Paganism in the name of Salafism.

Al-Bani wrote in his Wasiyya (will):  " I  ask that the graveyard (for my burial)  be an old one, to ensure that its graves will not be  dug and leveled to the ground)". (Ma'a Shaykhinaa Naasiris-Sunnah wad-Deen - pages 27-31).

The entire life, Al-Bani advocated, along with Uthaymin, Ibn Baz and others  and tried his best to destroy Allah's Apostle's (صلى الله عليه و آله وسلم) Green Dome  and sacred grave, but wrote a 'will' to preserve his own grave.  La haula wala quwwata illa billah




Salafis, Ahle Hadith, Deobandis and their like minded groups created a sky God for themselves, a very large Idol who has hands, fingers, shins, eyes, face, and other organs. They call it Allah and claim that this idol is  physically sitting over the skies on a big chair. When they say Allah is one, they mean that the Big Idol  is  sitting on the skies is one, unique and no other Deity or Idol is like him.  He  is independent, exists on his own and no one gave birth to him.  While doing salah 5 times a day, they prostrate to this Idol God.  They claim that this Idol walks down to the first sky every night and then goes back to his chair. They consider that this Idol has sent all Messengers and all scriptures. (La haula wala quwwata illa billah).

Hindus worship a similar God whose name is Vishnu or Brahma. Thus, Vishu and Salafi Sky God are essentially the same,  identical in Essence and Attributes; the only difference is Salafi Sky God is single, while Vishnu is married.  

Salafis have invented a theory of Idol Tawheed or Oneness of their Sky Idol God.  They say (i) Tawheed-ar-Rububiyya, (ii) Tawheed al-Uloohiyya, and (iii) Tawheed-al-Asma-was-Sifaat. 

In Tawheed-ar-Rububiyya, they claim that their Sky God is "Rabb" or Sustainer of all creatures and human beings in the Universe.

In Tawheed-al-Uloohiya, they claim that their Sky God is Divine. They prostrate in front of that Deity. They say that they only ask from their Sky God and no one else. They demand all Muslims to ask from their Sky Idol God.  Whoever does not do that, they call him Mushrik. 

In Tawheed al-Asma-was-Sifaat, they claim that their Sky God is  'compassionate, merciful and all that.



Salafis, Ahle Hadith, Deobandis and their like minded groups drum beat and shriek on top of their throats to malign innocent Muslims, that the practice of Ahle Sunnah wal Jama'a of visiting the graves Prophet Mohammad (صلى الله عليه و آله وسلم), Sahabah and Awliya Allah  is shirk. They have misinterpreted all Quranic verses and Ahadith meant for Makkan Mushrikeen and imposed them on Prophet Mohammad(صلى الله عليه و آله وسلم), Sahabah, Awliya Allah and innocent Muslims.  We have written many books in this context to help Muslims know facts in the light of Quran and Sunnah.  

It is in Quran -   فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُون -  وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ  [As for those who believe, it has increased them in faith and they rejoice.  But as for those in whose hearts is disease, it only adds (more) evilness to their wickedness, and they die as disbelievers.(At-Tauba – 124-25).

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